Fal\u00ebnderimi i qoft\u00eb Allahut, t\u00eb Gjith\u00ebm\u00ebshirshmit, M\u00ebshir\u00ebplotit. Paqja dhe lavd\u00ebrimi qofshin mbi Pejgamberin ton\u00eb, Muhamedin sal-lallahu alejhu ue selem, familjen dhe shok\u00ebt e tij.<\/p>\n
N\u00eb k\u00ebt\u00eb shkrim do t\u00eb q\u00ebndrojm\u00eb me fjal\u00ebn e Allahut t\u00eb Madh\u00ebruar: \u201cDhe, ua ktheu shpin\u00ebn dhe tha: \u201cO d\u00ebshp\u00ebrimi i im p\u00ebr Jusufin!\u201d, dhe nga pik\u00ebllimi iu zbardh\u00ebn t\u00eb dy syt\u00eb, po i p\u00ebrmbajtur (nga pik\u00ebllimi).\u201d[1]<\/p>\n
Ky ajet kuranor e portretizon me sakt\u00ebsi gjendjen e k\u00ebtij babai, Jakubit alejhi selam, q\u00eb ka jetuar me vite n\u00eb pritjen e birit t\u00eb tij t\u00eb dashur, Jusufit alejhi selam, kur papritmas i vjen lajmi edhe p\u00ebr birin tjet\u00ebr, i cili ishte nj\u00eb pjes\u00eb e ve\u00e7ant\u00eb e dashuris\u00eb s\u00eb tij q\u00eb kishte p\u00ebr t\u00eb. Allahu i Madh\u00ebruar e tregon k\u00ebt\u00eb kur thot\u00eb: \u201cJusufi dhe v\u00ebllai i tij jan\u00eb m\u00eb t\u00eb dashur te babai yn\u00eb sesa ne.\u201d[2]<\/p>\n
Atij nuk i mbeti rrug\u00eb tjet\u00ebr p\u00ebrve\u00e7se t\u00eb q\u00ebndronte larg tyre, pasi nuk d\u00ebshironte ta tregonte pik\u00ebllimin dhe dhimbjen e tij para askujt, nga frika se do t\u00eb mendojn\u00eb se ai \u00ebsht\u00eb i dob\u00ebt. Por megjithat\u00eb syt\u00eb iu verbuan nga m\u00ebrzia p\u00ebr t\u00eb birin, sepse kjo \u00ebsht\u00eb natyra e qenieve njer\u00ebzore. Pejgamber\u00ebt e Zotit dhe t\u00eb D\u00ebrguarit e Tij ndikohen n\u00eb qoft\u00eb se ata i godet ndonj\u00eb fatkeq\u00ebsi, por ata nuk e shfaqin dhe nuk e kund\u00ebrshtojn\u00eb caktimin e Allahut. T\u00eb ndikuarit nga fatkeq\u00ebsia nuk e mohon durimin.<\/p>\n
Pejgamberi yn\u00eb, paqja qoft\u00eb mbi t\u00eb, derdhi lot pik\u00ebllimi p\u00ebr Ibrahimin, djalin e tij, dhe kur disa nga shok\u00ebt e tij, Allahu qoft\u00eb i k\u00ebnaqur me ta, u habit\u00ebn nga kjo q\u00eb pan\u00eb. Profeti, paqja qoft\u00eb mbi t\u00eb, u tha atyre: \u201cSyri le t\u00eb lotoj\u00eb, zemra le t\u00eb pik\u00ebllohet, nuk themi p\u00ebrve\u00e7 asaj q\u00eb d\u00ebshiron Zoti yn\u00eb Fuqiplot\u00eb.\u201d<\/p>\n
N\u00eb fjal\u00ebn e Allahut t\u00eb Madh\u00ebruar: \u201cDhe ua ktheu shpin\u00ebn e tha: \u201cO d\u00ebshp\u00ebrimi i im p\u00ebr Jusufin.\u201d[3]<\/p>\n
Vet\u00ebm p\u00ebr Jusufin t\u00eb d\u00ebshp\u00ebrohej? Thuhet se ai donte t\u00eb p\u00ebrqendrohej n\u00eb m\u00eb t\u00eb r\u00ebnd\u00ebsishmen, e kjo nuk do t\u00eb thot\u00eb se kishte pakujdesi ndaj t\u00eb tjer\u00ebve, me argument se ai kishte th\u00ebn\u00eb para k\u00ebsaj n\u00eb ajetin 83: \u201c\u2026ka shpres\u00eb se Allahu do t\u00eb m\u2019i sjell\u00eb t\u00eb gjith\u00eb\u2026\u201d[4]<\/p>\n
Por ai nuk e dinte se ku ishte Jusufi , nd\u00ebrsa Benjamini dhe v\u00ebllai i madh i tyre ai e dinte se ishin n\u00eb Egjipt. D\u00ebshp\u00ebrimi m\u00eb i madh \u00ebsht\u00eb p\u00ebr at\u00eb q\u00eb nuk i dihet vendi dhe ka koh\u00eb q\u00eb \u00ebsht\u00eb larguar.<\/p>\n
Allahu i Madh\u00ebruar jep n\u00eb Kuran fjal\u00ebt e Jakubit alejhi selam: \u201cO d\u00ebshp\u00ebrimi i im p\u00ebr Jusufin\u201d, dhe nga pik\u00ebllimi iu zbardh\u00ebn t\u00eb dy syt\u00eb, po i p\u00ebrmbajtur (nga pik\u00ebllimi).\u201d[5]<\/p>\n
Kur iu zbardh\u00ebn t\u00eb dy syt\u00eb Jakubit alejhi selam, disa mendojn\u00eb se ata iu zbardh\u00ebn pasi tha k\u00ebto fjal\u00eb. Ky \u00ebsht\u00eb mendimi i disa komentuesve. E v\u00ebrteta \u00ebsht\u00eb se n\u00eb k\u00ebt\u00eb kontekst nuk aludon p\u00ebr nj\u00eb gj\u00eb t\u00eb till\u00eb. Un\u00eb jam menduar p\u00ebr k\u00ebto fjal\u00eb dhe kam arritur ta kuptoj \u2013 dija i takon Allahut t\u00eb Madh\u00ebruar \u2013 kjo mund t\u2019i ket\u00eb ndodhur edhe m\u00eb par\u00eb sepse shkronja \u201cvav \u201c n\u00eb ajetin 84 t\u00eb lartp\u00ebrmendur nuk tregon se pas d\u00ebshp\u00ebrimit atij iu zbardh\u00ebn syt\u00eb, megjithat\u00eb mendimi i par\u00eb \u00ebsht\u00eb i drejt\u00eb.<\/p>\n
N\u00eb fjal\u00ebn e Allahut t\u00eb Madh\u00ebruar thuhet: \u201c\u2026po i p\u00ebrmbajtur (nga pik\u00ebllimi).\u201d[6], I pik\u00eblluar, i brengosur p\u00ebr shkak t\u00eb sprovave q\u00eb p\u00ebrjetoi. S\u00eb pari humbi Jusufin, pastaj dy v\u00ebllez\u00ebrit e tij dhe n\u00eb fund t\u00eb dy syt\u00eb, por sa her\u00eb q\u00eb sprovat i shtoheshin, afrohej ndihma . Jakupi alejhi selam nuk e humbi shpres\u00ebn nga m\u00ebshira e Allahut dhe fitoi n\u00eb t\u00eb dy bot\u00ebt. Allahu i Madh\u00ebruar ia solli t\u00eb gjith\u00eb, ashtu si\u00e7 ishte lutur. Ai fitoi me shp\u00ebrblimin e durimtar\u00ebve dhe Zoti e la t\u00eb p\u00ebrjetsh\u00ebm rr\u00ebfimin mbi t\u00eb n\u00eb Kuran dhe e b\u00ebri sh\u00ebmb\u00eblltyr\u00eb deri n\u00eb Dit\u00ebn e Gjykimit.<\/p>\n
Fjala e Allahut \u00ebsht\u00eb m\u00eb e v\u00ebrteta: \u201cMe t\u00eb v\u00ebrtet\u00eb, pas v\u00ebshtir\u00ebsis\u00eb vjen leht\u00ebsimi!\u201d<\/p>\n
Zoti yn\u00eb, b\u00ebna prej atyre q\u00eb i pasojm\u00eb gjurm\u00ebt e Pejgamber\u00ebve dhe shijojm\u00eb k\u00ebnaq\u00ebsin\u00eb me shoq\u00ebrimin e tyre n\u00eb Dit\u00ebn e Gjykimit!<\/p>\n
Shkroi: Prof.dr. Naser Omer
\nP\u00ebrshtati: Rashit Zylfiu<\/p>\n
[1] Jusuf, 84.<\/p>\n
[2] Jusuf, 8.<\/p>\n
[3] Jusuf 84.<\/p>\n
[4] Jusuf, 83.<\/p>\n
[5] Jusuf, 84.<\/p>\n
[6] Jusuf, 84.<\/p>\n","protected":false},"excerpt":{"rendered":"
Fal\u00ebnderimi i qoft\u00eb Allahut, t\u00eb Gjith\u00ebm\u00ebshirshmit, M\u00ebshir\u00ebplotit. Paqja dhe lavd\u00ebrimi qofshin mbi Pejgamberin ton\u00eb, Muhamedin sal-lallahu alejhu ue selem, familjen dhe shok\u00ebt e tij. N\u00eb k\u00ebt\u00eb shkrim do t\u00eb q\u00ebndrojm\u00eb me fjal\u00ebn e Allahut t\u00eb Madh\u00ebruar: \u201cDhe, ua ktheu shpin\u00ebn dhe tha: \u201cO d\u00ebshp\u00ebrimi i im p\u00ebr Jusufin!\u201d, dhe nga pik\u00ebllimi iu zbardh\u00ebn t\u00eb dy […]<\/p>\n","protected":false},"author":2,"featured_media":108,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,20],"tags":[],"class_list":{"0":"post-107","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-e-zgjedhur","8":"category-studime-hulumtime"},"_links":{"self":[{"href":"https:\/\/rashitzylfiu.com\/index.php\/wp-json\/wp\/v2\/posts\/107","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/rashitzylfiu.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/rashitzylfiu.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/rashitzylfiu.com\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/rashitzylfiu.com\/index.php\/wp-json\/wp\/v2\/comments?post=107"}],"version-history":[{"count":1,"href":"https:\/\/rashitzylfiu.com\/index.php\/wp-json\/wp\/v2\/posts\/107\/revisions"}],"predecessor-version":[{"id":109,"href":"https:\/\/rashitzylfiu.com\/index.php\/wp-json\/wp\/v2\/posts\/107\/revisions\/109"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/rashitzylfiu.com\/index.php\/wp-json\/wp\/v2\/media\/108"}],"wp:attachment":[{"href":"https:\/\/rashitzylfiu.com\/index.php\/wp-json\/wp\/v2\/media?parent=107"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/rashitzylfiu.com\/index.php\/wp-json\/wp\/v2\/categories?post=107"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/rashitzylfiu.com\/index.php\/wp-json\/wp\/v2\/tags?post=107"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}