Transmetohet nga Ebij Seijd elhuderij se ka th\u00ebn\u00eb: \u201cKam d\u00ebgjuar, Pejgamberin salallahu alejhi ue selem duke th\u00ebn\u00eb: \u201cKush sheh nga ju ndonj\u00eb te keqe, le ta ndryshoj\u00eb me dor\u00ebn e tij. E, n\u00ebse nuk mundet, me gjuh\u00ebn e tij; e n\u00ebse nuk mundet, me zemr\u00ebn e tij, e ky \u00ebsht\u00eb imani m\u00eb i dob\u00ebt.\u201d Sh\u00ebnon Muslimi (kapitulli i imanit \\49)<\/p>\n
K\u00ebta jan\u00eb tre faktor\u00eb p\u00ebr t\u2019i b\u00ebr\u00eb rezistenc\u00eb t\u00eb keqes dhe fesadit n\u00eb shoq\u00ebri, m\u00eb e larta \u00ebsht\u00eb ajo praktike p\u00ebr at\u00eb q\u00eb e ka mund\u00ebsin\u00eb. Kjo n\u00eb esenc\u00eb \u00ebsht\u00eb detyr\u00eb e pushtetit islam, I cili fuqin\u00eb e vet e v\u00eb n\u00eb sh\u00ebrbim t\u00eb drejt\u00ebsis\u00eb dhe ligjit moral. Kjo gjithashtu \u00ebsht\u00eb edhe p\u00ebr individ\u00eb apo institucione, n\u00ebse kan\u00eb mund\u00ebsi, por q\u00eb ky ndryshim i till\u00eb t\u00eb mos jet\u00eb shkak q\u00eb shpie tek nj\u00eb e keqe edhe m\u00eb e madhe.<\/p>\n
Pas k\u00ebtij ndryshim vjen ai me gjuh\u00eb, q\u00eb \u00ebsht\u00eb p\u00ebrgjegj\u00ebsi e dijetar\u00ebve, thirr\u00ebsve, mendimtar\u00ebve dhe e t\u00eb gjith\u00eb atyre q\u00eb kan\u00eb influenc\u00eb p\u00ebr shkak t\u00eb shkatht\u00ebsive t\u00eb tyre. Faktori i fundit dhe me i ul\u00ebti \u00ebsht\u00eb ai me zem\u00ebr, ku patjet\u00ebr duhet t\u00eb sqarohet gabimi q\u00eb \u00ebsht\u00eb te t\u00eb kuptuarit e ndryshimit me zem\u00ebr, ku shumica e njer\u00ebzve mendojn\u00eb se t\u00eb ndryshuarit me zem\u00ebr \u00ebsht\u00eb q\u00eb njeriu ta urrej\u00eb t\u00eb keqen, q\u00eb e sheh vet\u00ebm mes tij dhe vetvetes, dhe t\u00eb thot\u00eb \u201cO Zot, kjo \u00ebsht\u00eb e keqe nuk e dua\u201d, pa l\u00ebn\u00eb gjurm\u00eb nj\u00eb urrejtje e till\u00eb tek ai. E, n\u00ebse nj\u00eb gj\u00eb e till\u00eb ndodh, ai ka humbur edhe imanin m\u00eb t\u00eb dob\u00ebt.<\/p>\n
Thot\u00eb shejh Derazi, Allahu e m\u00ebshiroft\u00eb, rreth kuptimit t\u00eb gabuar t\u00eb ndryshimit me zem\u00ebr: \u201cRealiteti \u00ebsht\u00eb se nj\u00eb kuptim i till\u00eb \u00ebsht\u00eb shtremb\u00ebrim i kuptimit t\u00eb fjalive n\u00eb gjuh\u00ebn arabe dhe i objektivave t\u00eb sheriatit, ngase urrejtja me zem\u00ebr pa pasur ndryshim pozitiv apo negativ nuk quhet ndryshim i s\u00eb keqes, por quhet p\u00eblqim i heshtur dhe nxitje p\u00ebr t\u00eb. E sa I p\u00ebrket shtremb\u00ebrimit t\u00eb objektivave t\u00eb sheriatit, q\u00ebndron n\u00eb at\u00eb se komunikimi me fytyr\u00eb t\u00eb qeshur, mikpritja dhe p\u00ebrsh\u00ebndetjet e ngrohta q\u00eb i b\u00ebhen atij q\u00eb ka b\u00ebr\u00eb vepra t\u00eb k\u00ebqija nuk \u00ebsht\u00eb ndryshim me zem\u00ebr ndaj tij, po syfaq\u00ebsi e kulluar.<\/p>\n
Thot\u00eb Allahu i Lart\u00ebsuar: \u201cKur sheh ata se jan\u00eb thelluar (me tallje) n\u00eb \u00e7\u00ebshtjet Tona, largohu prej tyre derisa t\u00eb kalojn\u00eb n\u00eb bised\u00eb tjet\u00ebr. N\u00ebse djalli t\u00eb b\u00ebn t\u00eb harrosh (e rri me ta), pasi t\u00eb bie nd\u00ebr mend, mos rri me popullin mizor.\u201d (El-Anam: 68)
\nAjo q\u00eb m\u00eb s\u00eb paku mund t\u00eb b\u00ebj\u00eb njeriu, e t\u00eb mos marr\u00eb pjes\u00eb n\u00eb m\u00ebkat, \u00ebsht\u00eb q\u00eb t\u2019ua kthej\u00eb shpin\u00ebn vep\u00ebrk\u00ebqijve dhe t\u2019i bojkotoj\u00eb mexhliset e tyre ( Studime islame \\64).<\/p>\n
Fjala \u201cmunker\u201d n\u00eb p\u00ebrgjith\u00ebsi, pa p\u00ebrmendur detaje t\u00eb tjera rreth saj, \u00ebsht\u00eb argument se ka p\u00ebr q\u00ebllim t\u00eb keqen, qoft\u00eb e vog\u00ebl apo e madhe, mizorin\u00eb, veprat e k\u00ebqija\u2026<\/p>\n
Imam ibn Hazmi, kur ka folur p\u00ebr veprat e k\u00ebqija q\u00eb jan\u00eb p\u00ebrhapur n\u00eb koh\u00ebn e tij dhe n\u00eb vendin e tij, Andaluzi, ka th\u00ebn\u00eb p\u00ebr shumic\u00ebn e njer\u00ebzve: \u201cSikur t\u00eb gjith\u00eb ata q\u00eb kan\u00eb urrejtje me zem\u00ebr t\u00eb ishin bashkuara, nuk kishin pasur mund\u00ebsi t\u00eb mposhten.\u201d (Resail ibn Hazm\/3).
\nKy \u00ebsht\u00eb dijetari i famsh\u00ebm, i cili p\u00ebrjetoi koh\u00ebn e p\u00ebr\u00e7arjeve t\u00eb musliman\u00ebve n\u00eb Andaulzi. Shpresoj q\u00eb musliman\u00ebt t\u00eb jen\u00eb t\u00eb bashkuar n\u00eb urrejtjen e t\u00eb k\u00ebqijave. Kush aludon p\u00ebr q\u00ebndrimin dhe refuzimin e gjendjes, at\u00ebher\u00eb nuk do t\u00eb ishte e mundur t\u00eb mposhteshin dhe do t\u00eb ndryshonte gjendja e tyre.<\/p>\n
Autor: Dr. Muhamed Abdu
\nP\u00ebrshtati: Rashit Zylfiu<\/p>\n","protected":false},"excerpt":{"rendered":"
Transmetohet nga Ebij Seijd elhuderij se ka th\u00ebn\u00eb: \u201cKam d\u00ebgjuar, Pejgamberin salallahu alejhi ue selem duke th\u00ebn\u00eb: \u201cKush sheh nga ju ndonj\u00eb te keqe, le ta ndryshoj\u00eb me dor\u00ebn e tij. E, n\u00ebse nuk mundet, me gjuh\u00ebn e tij; e n\u00ebse nuk mundet, me zemr\u00ebn e tij, e ky \u00ebsht\u00eb imani m\u00eb i dob\u00ebt.\u201d Sh\u00ebnon […]<\/p>\n","protected":false},"author":2,"featured_media":128,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[20],"tags":[],"class_list":{"0":"post-127","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-studime-hulumtime"},"_links":{"self":[{"href":"https:\/\/rashitzylfiu.com\/index.php\/wp-json\/wp\/v2\/posts\/127","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/rashitzylfiu.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/rashitzylfiu.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/rashitzylfiu.com\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/rashitzylfiu.com\/index.php\/wp-json\/wp\/v2\/comments?post=127"}],"version-history":[{"count":1,"href":"https:\/\/rashitzylfiu.com\/index.php\/wp-json\/wp\/v2\/posts\/127\/revisions"}],"predecessor-version":[{"id":129,"href":"https:\/\/rashitzylfiu.com\/index.php\/wp-json\/wp\/v2\/posts\/127\/revisions\/129"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/rashitzylfiu.com\/index.php\/wp-json\/wp\/v2\/media\/128"}],"wp:attachment":[{"href":"https:\/\/rashitzylfiu.com\/index.php\/wp-json\/wp\/v2\/media?parent=127"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/rashitzylfiu.com\/index.php\/wp-json\/wp\/v2\/categories?post=127"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/rashitzylfiu.com\/index.php\/wp-json\/wp\/v2\/tags?post=127"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}