Fal\u00ebnderimet i takojn\u00eb Allahut, q\u00eb na udh\u00ebzoi ta kuptojm\u00eb Islamin dhe na sqaroi dispozitat n\u00eb librin e Tij. Paqja, m\u00ebshira dhe begatit\u00eb e Allahut qofshin mbi Muhamedin m\u00ebsuesin e njer\u00ebzis\u00eb.<\/p>\n
Qysh her\u00ebt flitet p\u00ebr gruan, p\u00ebr gjendjen e saj, vuajtjet, mjerimet q\u00eb i ka p\u00ebrjetuar ajo n\u00eb etapat m\u00eb t\u00eb zeza t\u00eb shoq\u00ebrive injorante. Mizoria ndaj saj kaloi \u00e7do kufi aq sa u ngrit pyetja se: A \u00ebsht\u00eb gruaja njeri apo jo?!… Kjo gjendje vazhdoi k\u00ebshtu deri me ardhjen e Islamit. Islami i jep gruas nj\u00eb jet\u00eb t\u00eb re, si vajz\u00eb, fem\u00ebr, n\u00ebn\u00eb, grua, gjyshe; \u00e7ka do t\u00eb thot\u00eb q\u00eb nga lindja e deri n\u00eb vdekje.<\/p>\n
Allahu e ngriti femr\u00ebn dhe i dha t\u00eb drejtat e saj. N\u00eb Kuran \u00ebsht\u00eb surja \u201cNisa\u201d kaptina e \u201cGruas\u201d dhe pik\u00ebrisht n\u00eb k\u00ebt\u00eb sure jan\u00eb vendosur ajetet e trash\u00ebgimis\u00eb dhe i futi t\u00eb drejtat e saj n\u00eb t\u00eb gjitha poret e jet\u00ebs e ajo q\u00eb la p\u00ebrshtypje m\u00eb t\u00eb madhe dhe vulosi drejt\u00ebsin\u00eb e Islamit \u00ebsht\u00eb edhe e drejta e trash\u00ebgimis\u00eb s\u00eb femr\u00ebs n\u00eb Islam. Orientalist\u00eb t\u00eb ndrysh\u00ebm kur mor\u00ebn hov p\u00ebr ta sulmuar Islamin filluan ta sulmojn\u00eb\u00a0 n\u00ebp\u00ebrmes femr\u00ebs, me pretekstin se Islami nuk i ka dh\u00ebn\u00eb t\u00eb drejta femr\u00ebs dhe ka b\u00ebr\u00eb q\u00eb mashkulli t\u00eb marr\u00eb dy hise e femra nj\u00eb. E gjith\u00eb kjo vjen si pasoj\u00eb e mosnjohjes s\u00eb dispozitave t\u00eb trash\u00ebgimis\u00eb islame. N\u00eb k\u00ebt\u00eb kurth shpesh her\u00eb kan\u00eb r\u00ebn\u00eb viktim\u00eb edhe disa pjes\u00ebtar t\u00eb fes\u00eb islame. Ne kemi sjell\u00eb nj\u00eb version t\u00eb shkurtuar t\u00eb disa dispozitave, edhe pse kjo shkenc\u00eb \u201cshkenca e trash\u00ebgimis\u00eb n\u00eb islam\u201d \u00ebsht\u00eb nj\u00eb fush\u00eb e gjer\u00eb.<\/p>\n
Disa nga ajetet kuranore t\u00eb trash\u00ebgimis\u00eb: <\/strong><\/p>\n Allahu i Madh\u00ebruar thot\u00eb:<\/p>\n \u201cAllahu ju urdh\u00ebron p\u00ebr<\/em><\/strong> (\u00e7\u00ebshtjen e trash\u00ebgimit) f\u00ebmij\u00ebt tuaj: p\u00ebr mashkullin hise sa p\u00ebr dy femra; n\u00ebse jan\u00eb<\/em> <\/strong>(trash\u00ebgimtare) vet\u00ebm femra, dy e m\u00eb shum\u00eb, atyre ju takojn\u00eb dy t\u00eb tretat e pasuris\u00eb q\u00eb trash\u00ebgohet; n\u00ebse \u00ebsht\u00eb nj\u00eb fem\u00ebr, asaj i takon gjysma <\/em><\/strong>Allahu i Madh\u00ebruar thot\u00eb:<\/p>\n \u201cJuve ju takon gjysma e asaj<\/em><\/strong> (pasurie) q\u00eb l\u00ebn\u00eb grat\u00eb e tuaja, n\u00ebse ato nuk kan\u00eb f\u00ebmij\u00eb, por n\u00ebse ato kan\u00eb f\u00ebmij\u00eb juve ju takon nj\u00eb e kat\u00ebrta nga ajo q\u00eb l\u00ebn\u00eb ato, pasi t\u00eb kryhet testamenti i tyre dhe pasi t\u00eb lahet borxhi. Atyre<\/em> <\/strong>(grave) ju takon nj\u00eb e kat\u00ebrta nga ajo q\u00eb lini ju, n\u00ebse nuk keni f\u00ebmij\u00eb, por n\u00ebse keni f\u00ebmij\u00eb, atyre ju takon nj\u00eb e teta nga ajo q\u00eb leni pas kryerjes s\u00eb testamentit q\u00eb keni p\u00ebrcaktuar ose borxhit…\u201d<\/em><\/strong><\/p>\n Allahu i Madh\u00ebruar thot\u00eb:<\/p>\n \u201cK\u00ebrkojn\u00eb p\u00ebrgjigjen t\u00ebnde. Thuaju: “Allahu ju p\u00ebrgjigjet n\u00eb \u00e7\u00ebshtjen e “kelale-s”<\/em> <\/strong>(ai q\u00eb nuk ka prind\u00ebr dhe f\u00ebmij\u00eb q\u00eb ta trash\u00ebgojn\u00eb).<\/em> N\u00ebse vdes nj\u00eb njeri q\u00eb nuk ka f\u00ebmij\u00eb, por ka mot\u00ebr, at\u00ebher\u00eb asaj<\/em> <\/strong>(motr\u00ebs) i takon gjysma e pasuris\u00eb s\u00eb l\u00ebn\u00eb. Ai<\/em> <\/strong>(v\u00ebllai) trash\u00ebgon t\u00ebr\u00eb at\u00eb<\/em> <\/strong>(q\u00eb le motra) n\u00ebse ajo nuk ka f\u00ebmij\u00eb. N\u00eb qoft\u00eb se ato jan\u00eb dy<\/em> <\/strong>(motra q\u00eb trash\u00ebgojn\u00eb), atyre t\u00eb dyjave u takojn\u00eb dy t\u00eb tretat q\u00eb l\u00eb ai. N\u00eb qoft\u00eb se jan\u00eb v\u00ebllez\u00ebr dhe t\u00eb p\u00ebrzier burra dhe gra, at\u00ebher\u00eb mashkullit i takon hise dy fish m\u00eb shum\u00eb se sa femr\u00ebs. Allahu ju sqaron, ashtu q\u00eb t\u00eb mos humbni. Allahu di p\u00ebr \u00e7do send.\u201d<\/em><\/strong><\/p>\n Hadithet e Pejgamberit sal-lallahu alejhi ue selem mbi trash\u00ebgimin\u00eb:<\/strong><\/p>\n Pejgamberi sal-lallahu alejhi ue selem<\/em> ka th\u00ebn\u00eb: \u201cM\u00ebsoni \u201cel-feraid\u201d (trash\u00ebgimin\u00eb) dhe m\u00ebsojani t\u00eb tjer\u00ebve, sepse ajo \u00ebsht\u00eb gjysma e dituris\u00eb, ajo harrohet dhe e para gj\u00eb q\u00eb do t\u00eb ngrihet nga umeti im.\u201d<\/em><\/p>\n R\u00ebnd\u00ebsia e shkenc\u00ebs s\u00eb \u201cel-feraidit\u201d (trash\u00ebgimis\u00eb) tek dijetar\u00ebt musliman\u00eb:<\/strong><\/p>\n Dijetar\u00ebt musliman\u00eb n\u00eb \u00e7do koh\u00eb i kan\u00eb dh\u00ebn\u00eb r\u00ebnd\u00ebsi k\u00ebsaj shkence duke shpenzuar koh\u00eb dhe mund n\u00eb m\u00ebsimin dhe interpretimin e k\u00ebsaj shkence tek gjeneratat e reja. Ata kan\u00eb shkruar libra dhe ende shkruhen t\u00eb till\u00eb nga dijetar\u00ebt bashk\u00ebkohor\u00eb. Omeri Allahu qoft\u00eb i k\u00ebnaqur prej tij thot\u00eb: \u201cM\u00ebsoni feraidin-shkenc\u00ebn e trash\u00ebgimis\u00eb, se ajo \u00ebsht\u00eb prej fes\u00eb suaj\u201d.<\/em><\/p>\n P\u00ebrkufizimi i Feraidit-\u00a0 trash\u00ebgimis\u00eb<\/em><\/strong>:<\/strong><\/p>\n Aspekti gjuh\u00ebsor: <\/strong>\u201cFeraid\u201d \u00ebsht\u00eb e marr\u00eb nga fjala \u201cfard\u201d, q\u00eb ka disa kuptime: \u201ckat\u2019a\u201d me pre,\u00a0 \u201ctekdijr\u201d p\u00ebrcaktim, \u201ctebjin\u201d sqarim.<\/p>\n Aspekti terminologjik: <\/strong><\/p>\n Shkenca, e cila mund\u00ebson se si t\u00eb ndahet pasuria atyre q\u00eb u takon.<\/p>\n Shkenca, e cila mund\u00ebson t\u00eb dihet, se kush ka t\u00eb drejt\u00eb trash\u00ebgimie apo jo dhe sasin\u00eb se sa i takon \u00e7do trash\u00ebgimtari.<\/p>\n Trash\u00ebgimia e femr\u00ebs para Islamit:<\/strong><\/p>\n Trash\u00ebgimia tek \u00e7ifut\u00ebt <\/strong><\/p>\n Ligji i \u00e7ifut\u00ebve p\u00ebr trash\u00ebgimin\u00eb e femr\u00ebs dallohet p\u00ebr at\u00eb se ata e privojn\u00eb femr\u00ebn nga trash\u00ebgimia, pa marr\u00eb parasysh n\u00ebse \u00ebsht\u00eb ajo n\u00ebn\u00eb, mot\u00ebr, vajz\u00eb apo nga ato q\u00eb kan\u00eb t\u00eb drejt\u00eb trash\u00ebgimie p\u00ebrve\u00e7 n\u00ebse nuk ka mashkull trash\u00ebgues. Vajza nuk ka t\u00eb drejt\u00eb trash\u00ebgimie p\u00ebrve\u00e7 n\u00eb munges\u00eb t\u00eb mashkullit, at\u00ebher\u00eb ajo e fiton k\u00ebt\u00eb t\u00eb drejt\u00eb. Nd\u00ebrsa gruaja nuk trash\u00ebgon nga burri i saj asgj\u00eb.<\/p>\n Trash\u00ebgimia e femr\u00ebs tek romak\u00ebt e vjet\u00ebr:<\/strong><\/p>\n Femra tek romak\u00ebt e vjet\u00ebr kishte t\u00eb drejt\u00eb trash\u00ebgimie t\u00eb nj\u00ebjt\u00eb me mashkullin, p\u00ebrve\u00e7 bashk\u00ebshortes, e cila nuk kishte t\u00eb drejt\u00eb t\u00eb trash\u00ebgoj\u00eb nga burri i saj, sepse lidhja martesore nuk llogaritej nga shkaqet q\u00eb ua lejojn\u00eb femr\u00ebs t\u00eb trash\u00ebgoj\u00eb nga burri i saj. Arsyeja ishte q\u00eb mos t\u00eb transferohet pasuria tek nj\u00eb familje tjet\u00ebr. N\u00ebse pasuria e trash\u00ebguar b\u00ebn pjes\u00eb nga thesaret q\u00eb nuk shkartohen, at\u00ebher\u00eb n\u00ebse vdes n\u00ebna pasurin\u00eb q\u00eb e ka trash\u00ebguar nga babi i saj e trash\u00ebgon motra e saj e jo f\u00ebmij\u00ebt e saj, edhe pse ajo mund t\u00eb ket\u00eb l\u00ebn\u00eb f\u00ebmij\u00eb djem apo vajza.<\/p>\n Trash\u00ebgimia e femr\u00ebs tek popujt e lindjes:<\/strong><\/p>\n Me popujt e lindjes kemi si q\u00ebllim t\u00eb gjith\u00eb ata popuj q\u00eb kan\u00eb jetuar n\u00eb Lindje pas tufanit dhe para lindjes s\u00eb Isait alejhi selam<\/em>. Sistemi i trash\u00ebgimis\u00eb ka qen\u00eb i vendosur n\u00eb at\u00eb se v\u00ebllai i madh e z\u00ebvend\u00ebson baban\u00eb e n\u00ebse nuk ka, pastaj v\u00ebllez\u00ebrit, xhaxhallar\u00ebt, e k\u00ebshtu me radh\u00eb deri tek nipat dhe t\u00eb af\u00ebrmit.<\/p>\n Trash\u00ebgimia tek egjiptian\u00ebt e vjet\u00ebr:<\/strong><\/p>\n Tek egjiptian\u00ebt e vjet\u00ebr d\u00ebshmit\u00eb tregojn\u00eb se sistemi i trash\u00ebgimis\u00eb ka qen\u00eb i vendosur se t\u00eb gjith\u00eb t\u00eb af\u00ebrmit e t\u00eb vdekurit kan\u00eb t\u00eb drejt\u00eb trash\u00ebgimie nj\u00ebsoj, pa marr\u00eb parasysh n\u00ebse \u00ebsht\u00eb mashkull apo fem\u00ebr, i madh apo i vog\u00ebl .<\/p>\n Trash\u00ebgimia e femr\u00ebs tek arab\u00ebt para Islamit: <\/strong><\/p>\n Mund t\u00eb themi se tek arab\u00ebt para-islamit nuk ka pasur ndonj\u00eb sistem t\u00eb ve\u00e7ant\u00eb trash\u00ebgimie, por ata n\u00eb k\u00ebt\u00eb fush\u00eb kan\u00eb ndjekur popujt e lindjes. Trash\u00ebgimia ka qen\u00eb e ve\u00e7ant\u00eb p\u00ebr meshkujt, t\u00eb cil\u00ebt kan\u00eb qen\u00eb t\u00eb gatsh\u00ebm p\u00ebr mbajtjen e arm\u00ebve q\u00eb t\u00eb p\u00ebrballen me armikun, nd\u00ebrsa t\u00eb vegjlit dhe grat\u00eb nuk b\u00ebjn\u00eb pjes\u00eb k\u00ebtu.<\/p>\n Trash\u00ebgimia e femr\u00ebs n\u00eb Islam <\/strong><\/p>\n Pasi shpalos\u00ebm k\u00ebtu periudh\u00ebn e err\u00ebt, se si ishte gjendja e femr\u00ebs p\u00ebrball\u00eb trash\u00ebgimis\u00eb dhe pam\u00eb se \u00e7far\u00eb mizorish i b\u00ebheshin asaj n\u00eb ato ligje dhe sisteme t\u00eb gabuara, ku epshi dhe nefsi luanin nj\u00eb rol t\u00eb madh do t\u00eb shohim tashm\u00eb periudh\u00ebn islame. Islami erdhi me drit\u00ebn dhe drejt\u00ebsin\u00eb e tij p\u00ebr ta ngritur femr\u00ebn nga padrejt\u00ebsia dhe ulja, q\u00eb i kishin b\u00ebr\u00eb asaj dhe p\u00ebr t\u00eb konfirmuar, se edhe ajo \u00ebsht\u00eb njeri sikurse mashkulli. Ajo ka t\u00eb drejtat e saj, q\u00eb askush nuk ka t\u00eb drejt\u00eb p\u00ebr t\u2019ia mang\u00ebsuar ato, sikurse ajo ka edhe detyrime, q\u00eb nuk u lejohet t\u2019i anashkaloj\u00eb apo t\u2019i neglizhoj\u00eb ato.<\/p>\n Nj\u00eb pasqyr\u00eb e krahasimit mes Islamit dhe ligjeve, sistemeve t\u00eb trash\u00ebgimis\u00eb mbi femr\u00ebn:\u00a0\u00a0 <\/strong><\/p>\n Ai q\u00eb ka marr\u00eb p\u00ebrsip\u00ebr ndarjen e trash\u00ebgimis\u00eb n\u00eb Islam \u00ebsht\u00eb Krijuesi e jo krijesa, p\u00ebr k\u00ebt\u00eb arsye gjen sakt\u00ebsi dhe drejt\u00ebsi n\u00eb k\u00ebt\u00eb ndarje n\u00eb dobi t\u00eb gjith\u00eb njer\u00ebzimit. <\/strong>Allahu i Madh\u00ebruar thot\u00eb:<\/p>\n \u201c … ju nuk dini se kush \u00ebsht\u00eb m\u00eb af\u00ebr dobis\u00eb suaj, prind\u00ebrit tuaj apo f\u00ebmij\u00ebt tuaj.<\/em><\/strong> (Ky p\u00ebrcaktim \u00ebsht\u00eb) Urdh\u00ebr nga Allahu. V\u00ebrtet Allahu \u00ebsht\u00eb m\u00eb i Dijshmi, m\u00eb i Urti.\u201d<\/em><\/strong><\/p>\n Islami niset nga pik\u00ebpamja e nevoj\u00ebs, p\u00ebr at\u00eb i ka dh\u00ebn\u00eb atij q\u00eb ka nevoj\u00eb m\u00eb shum\u00eb, se sa atij q\u00eb nuk ka, p.sh., i ka dh\u00ebn\u00eb djalit m\u00eb shum\u00eb se bab\u00ebs, ngaq\u00eb nevoja e djalit \u00ebsht\u00eb m\u00eb e madhe, sepse ai e ka jet\u00ebn p\u00ebrpara, nd\u00ebrsa babai e len\u00eb jet\u00ebn mbrapa. Edhe n\u00eb rastin kur djali merr hise sa dy vajza, ngaq\u00eb nevoja e tij \u00ebsht\u00eb m\u00eb e madhe. Ai pritet t\u00eb martohet, t\u00eb jap\u00eb mehrin, shpenzimet q\u00eb ka ndaj gruas dhe familjes s\u00eb tij, nd\u00ebrsa vajza \u00ebsht\u00eb ajo q\u00eb do t\u00eb marr\u00eb dhe jo ajo q\u00eb do t\u00eb shpenzoj\u00eb.<\/p>\n Islami e ka vler\u00ebsuar lidhjen martesore, ku ka b\u00ebr\u00eb q\u00eb kjo lidhje gjat\u00eb gjith\u00eb jet\u00ebs t\u00eb jet\u00eb shkak i trash\u00ebgimis\u00eb pas vdekjes. Ai nuk e ka anashkaluar, ashtu si\u00e7 ka ndodhur tek disa ligje apo sisteme t\u00eb lartp\u00ebrmendura.<\/p>\n Islami nuk e ka anashkaluar \u00e7\u00ebshtjen e af\u00ebrsis\u00eb familjare, si shkak t\u00eb s\u00eb drejt\u00ebs s\u00eb trash\u00ebgimis\u00eb e si\u00e7 ka vepruar sistemi romak dhe ai i grek\u00ebve. Por lidhja e af\u00ebrsis\u00eb familjare \u00ebsht\u00eb ajo q\u00eb njeriu forcohet me t\u00eb n\u00eb k\u00ebt\u00eb jet\u00eb, mundohet t\u00eb jap\u00eb kontributin m\u00eb t\u00eb madh p\u00ebr ta, t\u2019i dal\u00eb n\u00eb ndihm\u00eb dhe p\u00ebrkujdesje.<\/p>\n Barazia mes t\u00eb af\u00ebrmve n\u00eb trash\u00ebgimi, ashtu si\u00e7 vepronin egjiptian\u00ebt e vjet\u00ebr. Islami nuk vepron k\u00ebshtu, por ka b\u00ebr\u00eb dallimin e sakt\u00eb, ku edhe mes t\u00eb af\u00ebrmve ka dallime, dikush b\u00ebn pjes\u00eb m\u00eb af\u00ebr e dikush m\u00eb larg.<\/p>\n Nuk ka ndonj\u00eb ve\u00e7ori q\u00eb Islami t\u2019i jap\u00eb p\u00ebrpar\u00ebsi djalit beqar ndaj atyre t\u00eb martuar, si\u00e7 veprojn\u00eb \u00e7ifut\u00ebt, se djali beqar merr hise sa dy djem t\u00eb martuar, por djemt\u00eb jan\u00eb nj\u00ebsoj pa marr\u00eb parasysh n\u00ebse jan\u00eb beqar\u00eb apo t\u00eb martuar.<\/p>\n Islami i ka dh\u00ebn\u00eb t\u00eb drejt\u00eb femr\u00ebs t\u00eb trash\u00ebgoj\u00eb nga baba i vet, ashtu sikurse djemve dhe nuk i ka dh\u00ebn\u00eb mund\u00ebsi pranis\u00eb s\u00eb djemve q\u00eb t\u2019i largojn\u00eb femrat nga trash\u00ebgimia, ashtu si\u00e7 \u00ebsht\u00eb n\u00eb ligjin e \u00e7ifut\u00ebve.<\/p>\n Allahu i Madh\u00ebruar thot\u00eb: \u201cMeshkujve ju takon pjes\u00eb nga pasuria q\u00eb l\u00ebn\u00eb prind\u00ebrit e t\u00eb af\u00ebrmit<\/em> <\/strong>(pas vdekjes),<\/em> edhe femrave ju takon pjes\u00eb nga ajo q\u00eb l\u00ebn\u00eb prind\u00ebrit e t\u00eb af\u00ebrmit, le t\u00eb jet\u00eb pak ose shum\u00eb ajo q\u00eb l\u00ebn\u00eb, ju takon nj\u00eb pjes\u00eb e caktuar<\/em> <\/strong>(nga Zoti).\u201d<\/em><\/strong><\/p>\n Nga kjo pasqyr\u00eb krahasuese mes sheriatit islam dhe ligjeve e sistemeve t\u00eb tjera shohim qart\u00eb nj\u00eb sakt\u00ebsi dhe drejt\u00ebsi n\u00eb fush\u00ebn e trash\u00ebgimis\u00eb e ve\u00e7an\u00ebrisht t\u00eb drejt\u00ebn e trash\u00ebgimis\u00eb s\u00eb gruas n\u00eb Islam.<\/p>\n Urt\u00ebsia e legjitimimit t\u00eb trash\u00ebgimis\u00eb s\u00eb femr\u00ebs:<\/strong><\/p>\n N\u00ebse meditojm\u00eb shkurtimisht rreth trash\u00ebgimis\u00eb s\u00eb femr\u00ebs n\u00eb Islam do t\u00eb gjejm\u00eb shum\u00eb urt\u00ebsi:<\/p>\n Konfirmimi se femra \u00ebsht\u00eb qenie njer\u00ebzore, ashtu sikurse mashkulli dhe ka t\u00eb drejt\u00eb t\u00eb ket\u00eb n\u00ebn pron\u00ebsin\u00eb e saj pasuri dhe ta shpenzoj\u00eb ashtu sikurse mashkulli pa dallim.<\/p>\n Allahu i Madh\u00ebruar e ka b\u00ebr\u00eb njeriun m\u00ebk\u00ebmb\u00ebs t\u00eb vetin n\u00eb tok\u00eb p\u00ebr ta nd\u00ebrtuar, p\u00ebr t\u00eb p\u00ebrfituar nga pasurit\u00eb e saj dhe e ka pajisur q\u00eb t\u00eb ket\u00eb mund\u00ebsi ta p\u00ebrcjelli mesazhin e tij n\u00eb k\u00ebt\u00eb bot\u00eb. Shprehja \u201cinsan\u201d \u00ebsht\u00eb e p\u00ebrgjithshme dhe i p\u00ebrmbledh burrat e grat\u00eb.<\/p>\n P\u00ebr t\u2019iu p\u00ebrgjigjur natyrshm\u00ebris\u00eb s\u00eb krijes\u00ebs njer\u00ebzore, qoft\u00eb mashkull apo fem\u00ebr p\u00ebr t\u00eb zot\u00ebruar pasuri.<\/p>\n I krijon femr\u00ebs mund\u00ebsin\u00eb q\u00eb ta adhuroj\u00eb Allahun me pasurin\u00eb e saj, duke e shpenzuar at\u00eb n\u00eb bamir\u00ebsi dhe vepra t\u00eb mira shoq\u00ebrore.<\/p>\n P\u00ebrqendrimi i trash\u00ebgimis\u00eb vet\u00ebm te meshkujt do t\u2019i jepte atyre shum\u00eb hap\u00ebsir\u00eb q\u00eb shumica e meshkujve t\u00eb ndiheshin t\u00eb m\u00ebdhenj e t\u00eb fuqish\u00ebm, dhe nga ana tjet\u00ebr ta n\u00ebn\u00e7monin femr\u00ebn si krijes\u00eb, dhe t\u00eb ushtronin mizori ndaj saj.<\/p>\n Trash\u00ebgimia e femr\u00ebs e ruan unitetin familjar, ngaq\u00eb nuk b\u00ebhet dallim ndaj gjinive p\u00ebrve\u00e7se sipas s\u00eb drejt\u00ebs t\u00eb af\u00ebrsis\u00eb me t\u00eb vdekurin.<\/p>\n Referencat e konsultuara :<\/em><\/p>\n Tahkijkat el-merdijeh fij mebahith el-faradije, Salih Fevzan.<\/em><\/p>\n Fikhul islami ue ediletuhu, Vehbeh Zuhejli. <\/em><\/p>\n Ahkam mirath fij fikul islamij, Vurud Adil Ibrahim Uratanij<\/em><\/p>\n <\/p>\n Nj\u00eb nga akuzat q\u00eb i atribuohet Islamit \u00ebsht\u00eb edhe \u00e7\u00ebshtja e pabarazis\u00eb s\u00eb femr\u00ebs me mashkullin n\u00eb \u00e7\u00ebshtjen e trash\u00ebgimis\u00eb, duke th\u00ebn\u00eb se Islami i ka dh\u00ebn\u00eb mashkullit hise sa p\u00ebr dy femra.<\/p>\n Ata deklarojn\u00eb duke th\u00ebn\u00eb, se edhe pse kjo mund t\u00eb justifikohet me t\u00eb kaluar\u00ebn, ngase puna e femr\u00ebs kryesisht ka qen\u00eb brenda sht\u00ebpis\u00eb, sot ajo konsiderohet partner i mashkullit n\u00eb t\u00eb gjitha veprimtarit\u00eb dhe \u00ebsht\u00eb e barabart\u00eb me t\u00eb n\u00eb t\u00eb gjitha shpenzimet. P\u00ebrse Islami e ka b\u00ebr\u00eb nj\u00eb ndarje t\u00eb till\u00eb nd\u00ebrmjet tyre?!… N\u00eb baz\u00eb t\u00eb argumenteve p\u00ebr sa i p\u00ebrket trash\u00ebgimis\u00eb s\u00eb femr\u00ebs n\u00eb Islam e drejta e saj p\u00ebrball\u00eb asaj se \u00e7far\u00eb i takon ndryshon var\u00ebsisht nga gjendja e saj. N\u00eb k\u00ebt\u00eb pjes\u00eb do t\u00eb paraqesim gjendjet e trash\u00ebgimis\u00eb s\u00eb femr\u00ebs.<\/p>\n <\/p>\n Rastet kur femra dhe mashkulli jan\u00eb t\u00eb barabart\u00eb n\u00eb t\u00eb drejt\u00ebn e trash\u00ebgimis\u00eb:<\/strong><\/p>\n Le t\u00eb sjellim vet\u00ebm tre shembuj kur femra \u00ebsht\u00eb e barabart\u00eb me mashkullin, nd\u00ebrkaq ka shembuj edhe m\u00eb shum\u00eb se sa k\u00ebto q\u00eb do t\u00eb p\u00ebrmendim:<\/p>\n Rastet kur femra merr shum\u00ebfish n\u00eb t\u00eb drejt\u00ebn e trash\u00ebgimis\u00eb:<\/strong><\/p>\n Le t\u00eb sjellim dy shembuj kur femra merr shum\u00ebfish m\u00eb tep\u00ebr se mashkulli, kurse shembuj kemi edhe m\u00eb shum\u00eb se k\u00ebto:<\/p>\n 1)\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 N\u00ebse gruaja e vdekur ka l\u00ebn\u00eb bashk\u00ebshortin dhe nj\u00eb vajz\u00eb. N\u00eb k\u00ebt\u00eb rast vajza e s\u00eb vdekur\u00ebs trash\u00ebgon gjysm\u00ebn e pasuris\u00eb kurse babai i saj, respektivisht bashk\u00ebshorti i s\u00eb vdekur\u00ebs, trash\u00ebgon nj\u00eb t\u00eb kat\u00ebrt\u00ebn. Prandaj n\u00eb k\u00ebt\u00eb rast femra trash\u00ebgon dyfishin e asaj q\u00eb trash\u00ebgon mashkulli.<\/p>\n 2)\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 N\u00ebse i vdekuri ka l\u00ebn\u00eb bashk\u00ebshorten, dy vajza dhe nj\u00eb v\u00eblla t\u00eb tij. N\u00eb k\u00ebt\u00eb rast bashk\u00ebshortja merr t\u00eb tet\u00ebn e pasuris\u00eb, vajzat dy t\u00eb tretat, nd\u00ebrsa ajo q\u00eb mbetet i takon xhaxhait t\u00eb vajzave, respektivisht v\u00ebllait t\u00eb t\u00eb vdekurit. K\u00ebsisoj, secil\u00ebs prej tyre u takon m\u00eb shum\u00eb sesa i takon xhaxhait. D.m.th. secil\u00ebs i takon kuota 8\/24, nd\u00ebrsa xhaxhait 5\/24.<\/p>\n Nj\u00eb grup orientalist mor\u00ebn guximin p\u00ebr ta sulmuar islamin, sikur Islami nuk ia jep t\u00eb drejt\u00ebn\u00a0 gruas ashtu sikurse burrit dhe b\u00ebn diskriminim gjinor. Me k\u00ebt\u00eb mashtruan veten, kur menduan se me k\u00ebt\u00eb ata gjet\u00ebn nj\u00eb padrejt\u00ebsi n\u00eb Islam, ku p\u00ebr shkak t\u00eb k\u00ebsaj njer\u00ebzit do t\u00eb largohen apo do t\u00eb mbjellin dyshime tek vet\u00eb mysliman\u00ebt. Por harruan se me k\u00ebt\u00eb ata shpalos\u00ebn injoranc\u00ebn dhe paaft\u00ebsin\u00eb e tyre p\u00ebr t\u2019i konceptuar gj\u00ebrat drejt dhe nxor\u00ebn n\u00eb pah pretendimet e rrejshme t\u00eb drejt\u00ebsis\u00eb dhe profesionalizmit t\u00eb tyre.<\/p>\n Islami thot\u00eb p\u00ebr trash\u00ebgimin\u00eb: \u201cAllahu ju urdh\u00ebron p\u00ebr<\/em> <\/strong>(\u00e7\u00ebshtjen e trash\u00ebgimit) f\u00ebmij\u00ebt tuaj: p\u00ebr mashkullin hise sa p\u00ebr dy femra;…\u201d<\/em><\/a>[4]<\/a><\/strong><\/p>\n Pyetje: <\/strong>Pse kjo ndarje? \u00c7far\u00eb drejt\u00ebsi ka n\u00eb te? A \u00e7do her\u00eb mashkulli merr hise sa dy femra?<\/p>\n P\u00ebrgjigje:<\/strong><\/p>\n Trash\u00ebgimia \u00ebsht\u00eb \u00e7\u00ebshtje llogarie e jo \u00e7\u00ebshtje ndjenjash e pretendimesh. Femra merr nj\u00eb t\u00eb tret\u00ebn q\u00eb t\u00eb shpenzoj\u00eb vet\u00ebm p\u00ebr veten e saj, kurse mashkulli dy t\u00eb tretat q\u00eb t\u00eb shpenzoj\u00eb fillimisht p\u00ebr bashk\u00ebshorten (grua), pastaj p\u00ebr familjen dhe f\u00ebmij\u00ebt e tij. Pra, kush merr m\u00eb tep\u00ebr me logjik\u00ebn e llogaritjes dhe logjik\u00ebn e numrave? Ekzistojn\u00eb edhe raste t\u00eb pazakonshme p\u00ebr mashkullin, i cili t\u00ebr\u00eb pasurin\u00eb e shpenzon p\u00ebr veten, n\u00ebse nuk martohet dhe nuk krijon familje, mir\u00ebpo ato jan\u00eb raste t\u00eb rralla. Kjo p\u00ebr sa i p\u00ebrket \u00e7\u00ebshtjes s\u00eb pasuris\u00eb s\u00eb trash\u00ebguar pa u lodhur. \u00a0<\/strong><\/p>\n Referencat e konsultuara: <\/strong><\/p>\n Referencat e konsultuara :<\/em><\/p>\n Tahkijkat el-merdijeh fij mebahith el-faradije, Salih Fevzan.<\/em><\/p>\n Fikhul islami ue ediletuhu, Vehbeh Zuhejli. <\/em><\/p>\n Ahkam mirath fij fikul islamij, Vurud Adil Ibrahim Uratanij<\/em><\/p>\n –\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Tahkikat el-merdije , Salih Feuzan.<\/p>\n –\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Fikul Islami , Uehb Zuhjeli.<\/p>\n –\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Ahkam mirath fi fikul islamij.<\/p>\n –\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 www.klubikulturor.com<\/a> \u201cTrashigimia e femr\u00ebs n\u00eb Islam\u201d Elmedin Ejupi.<\/p>\n <\/p>\n <\/a>[1]<\/a> Nisa, 11<\/p>\n <\/a>[2]<\/a> Nisa, 12<\/p>\n <\/a>[3]<\/a> Nisa, 12.<\/p>\n <\/a>[4]<\/a> Nisa, 11.<\/p>\n <\/p>\n","protected":false},"excerpt":{"rendered":" Fal\u00ebnderimet i takojn\u00eb Allahut, q\u00eb na udh\u00ebzoi ta kuptojm\u00eb Islamin dhe na sqaroi dispozitat n\u00eb librin e Tij. Paqja, m\u00ebshira dhe begatit\u00eb e Allahut qofshin mbi Muhamedin m\u00ebsuesin e njer\u00ebzis\u00eb. Qysh her\u00ebt flitet p\u00ebr gruan, p\u00ebr gjendjen e saj, vuajtjet, mjerimet q\u00eb i ka p\u00ebrjetuar ajo n\u00eb etapat m\u00eb t\u00eb zeza t\u00eb shoq\u00ebrive injorante. Mizoria […]<\/p>\n","protected":false},"author":1,"featured_media":349,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[19,2],"tags":[],"class_list":{"0":"post-347","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-artikuj","8":"category-e-zgjedhur"},"_links":{"self":[{"href":"https:\/\/rashitzylfiu.com\/index.php\/wp-json\/wp\/v2\/posts\/347","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/rashitzylfiu.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/rashitzylfiu.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/rashitzylfiu.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/rashitzylfiu.com\/index.php\/wp-json\/wp\/v2\/comments?post=347"}],"version-history":[{"count":1,"href":"https:\/\/rashitzylfiu.com\/index.php\/wp-json\/wp\/v2\/posts\/347\/revisions"}],"predecessor-version":[{"id":350,"href":"https:\/\/rashitzylfiu.com\/index.php\/wp-json\/wp\/v2\/posts\/347\/revisions\/350"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/rashitzylfiu.com\/index.php\/wp-json\/wp\/v2\/media\/349"}],"wp:attachment":[{"href":"https:\/\/rashitzylfiu.com\/index.php\/wp-json\/wp\/v2\/media?parent=347"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/rashitzylfiu.com\/index.php\/wp-json\/wp\/v2\/categories?post=347"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/rashitzylfiu.com\/index.php\/wp-json\/wp\/v2\/tags?post=347"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}\n
\nPra, pa pasur dallim mashkull ose fem\u00ebr duke u mb\u00ebshtetur n\u00eb fjal\u00ebn e Allahut t\u00eb Lart\u00ebsuar: \u201ce n\u00eb qoft\u00eb se jan\u00eb m\u00eb shum\u00eb<\/em> <\/strong>(se nj\u00eb v\u00eblla ose se nj\u00eb mot\u00ebr) ata jan\u00eb pjes\u00ebmarr\u00ebs t\u00eb barabart\u00eb n\u00eb t\u00eb tret\u00ebn<\/em> <\/strong>(e t\u00ebr\u00eb pasuris\u00eb).\u201d<\/em><\/strong><\/a>[3]<\/a><\/li>\n<\/ol>\n\n
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\nNdarje e drejt\u00eb nga ana e Allahut t\u00eb Lart\u00ebsuar, i Cili u jep \u201csecilit sipas nevoj\u00ebs\u201d,<\/strong> kurse peshorja e nevoj\u00ebs k\u00ebtu n\u00ebnkupton detyrimet e obliguara t\u00eb secilit prej tyre. Nd\u00ebrsa p\u00ebr sa i p\u00ebrket pasuris\u00eb s\u00eb fituar me t\u00eb gjitha format e saj, si shp\u00ebrblimi p\u00ebr pun\u00ebn, fitimin n\u00eb tregti, nuk ka dallim nd\u00ebrmjet mashkullit dhe femr\u00ebs, ngase k\u00ebtu peshohet me peshore tjet\u00ebr e ajo \u00ebsht\u00eb barazia nd\u00ebrmjet angazhimit dhe shp\u00ebrblimit. Gjysma e asaj q\u00eb merr mashkulli m\u00eb tep\u00ebr se femra n\u00eb disa raste \u00ebsht\u00eb thelbi i drejt\u00ebsis\u00eb, ngase pasuria e mashkullit do t\u00eb pak\u00ebsohet p\u00ebrmes mehrit dhe shpenzimeve familjare, nd\u00ebrsa pasuria e saj do t\u00eb rritet me mehr dhe investim, n\u00ebse ajo investon. Shumica e vendeve skandinave akoma vazhdojn\u00eb t\u00eb b\u00ebjn\u00eb dallim n\u00eb trash\u00ebgimi nd\u00ebrmjet mashkullit dhe femr\u00ebs. Mashkullit i japin m\u00eb tep\u00ebr sesa femr\u00ebs, p\u00ebrkund\u00ebr barazis\u00eb s\u00eb tyre n\u00eb detyrime dhe p\u00ebrgjegj\u00ebsi materiale.
\nFemra n\u00eb Islam t\u00eb drejt\u00ebn trash\u00ebgimore e meritoi pa kryengritje dhe pa konferenca kurse femrat n\u00eb bot\u00eb e arrit\u00ebn k\u00ebt\u00eb si rezultat i grevave dhe konferencave t\u00eb shumta. Prandaj nuk \u00ebsht\u00eb \u00e7\u00ebshtja e burr\u00ebris\u00eb dhe e feminitetit, mir\u00ebpo var\u00ebsisht nga pozita dhe p\u00ebrgjegj\u00ebsit\u00eb q\u00eb ka secili prej tyre.
\nIslami e refuzon dhe e lufton parimin e privimit t\u00eb femr\u00ebs nga trash\u00ebgimia thjesht p\u00ebr shkak t\u00eb feminitetit t\u00eb saj, ose p\u00ebr shkaqe t\u00eb cilat i p\u00ebrmend\u00ebm m\u00eb sip\u00ebr. Islami i ka caktuar asaj kuot\u00ebn n\u00eb t\u00eb gjitha rastet e trash\u00ebgimis\u00eb. Islami e kund\u00ebrshton edhe parimin e barazis\u00eb absolute nd\u00ebrmjet asaj dhe mashkullit n\u00eb trash\u00ebgimi. Ai n\u00eb k\u00ebt\u00eb drejtim ka v\u00ebn\u00eb rregulla prej t\u00eb cilave nuk duhet t\u00eb dalim. Ky ishte nj\u00eb punim n\u00eb version t\u00eb shkurtuar mbi trash\u00ebgimin\u00eb e femr\u00ebs n\u00eb Islam, edhe pse jemi t\u00eb kufizuar p\u00ebr t\u00eb shkruar mbi k\u00ebt\u00eb shkenc\u00eb, q\u00eb \u00ebsht\u00eb nj\u00eb kapitull i gjer\u00eb n\u00eb Sheriatin Islam. Allahu e di m\u00eb s\u00eb miri.<\/p>\n