{"id":713,"date":"2019-05-07T10:07:39","date_gmt":"2019-05-07T10:07:39","guid":{"rendered":"http:\/\/rashitzylfiu.com\/?p=713"},"modified":"2019-05-07T10:07:39","modified_gmt":"2019-05-07T10:07:39","slug":"devotshmeria-ne-ramazan","status":"publish","type":"post","link":"https:\/\/rashitzylfiu.com\/index.php\/2019\/05\/07\/devotshmeria-ne-ramazan\/","title":{"rendered":"Devotshm\u00ebria n\u00eb Ramazan"},"content":{"rendered":"

Fal\u00ebnderimet i takojn\u00eb Allahut. Paqja dhe m\u00ebshira e Tij qofshin mbi Pejgamberin Muhamed, mbi familjen e tij, mbi shok\u00ebt e tij dhe mbi t\u00eb gjith\u00eb besimtar\u00ebt q\u00eb ecin hapave t\u00eb tij deri n\u00eb Dit\u00ebn e Gjykimit. <\/em><\/p>\n

Premtimi m\u00eb i madh q\u00eb Allahu u ka dh\u00ebn\u00eb besimtar\u00ebve, kur dihet se Allahu nuk e thyen premtimin e Tij, \u00ebsht\u00eb takimi me T\u00eb. Por a do t\u00eb ken\u00eb mund\u00ebsi ta takojn\u00eb dhe ta shohin Allahun t\u00eb gjith\u00eb njer\u00ebzit? A ka di\u00e7ka me t\u00eb cil\u00ebn duhet t\u00eb stolisemi n\u00eb jet\u00ebn e k\u00ebsaj bote p\u00ebr at\u00eb dit\u00eb t\u00eb premtuar?<\/p>\n

Kur Allahu i Lartmadh\u00ebruar ua dha njer\u00ebzve k\u00ebt\u00eb premtim t\u00eb madh, Ai ua dha mund\u00ebsit\u00eb dhe ua leht\u00ebsoi rrug\u00ebt si t\u00eb arrijn\u00eb q\u00eb n\u00eb jet\u00ebn e k\u00ebsaj bote t\u00eb p\u00ebrgatiten p\u00ebr dit\u00ebn e premtuar dhe p\u00ebr t’u stolisur me petkun e devotshm\u00ebris\u00eb para takimit me Krijuesin e gjith\u00ebsis\u00eb.<\/p>\n

\u201cPo petku i devotshm\u00ebris\u00eb, ai \u00ebsht\u00eb m\u00eb i miri.”[1]<\/a><\/em><\/strong><\/p>\n

 <\/p>\n

Nj\u00eb nd\u00ebr mund\u00ebsit\u00eb p\u00ebr t’u stolisur me k\u00ebt\u00eb petk \u00ebsht\u00eb edhe muaji Ramazan, ose m\u00eb mir\u00eb t\u00eb themi esenca e agj\u00ebrimit \u00ebsht\u00eb q\u00eb njeriu t\u00eb arrij\u00eb devotshm\u00ebrin\u00eb gjat\u00eb k\u00ebtij muaji t\u00eb shenjt\u00eb. Allahu i Madh\u00ebruar thot\u00eb:<\/p>\n

“O ju q\u00eb besuat, agj\u00ebrimi u \u00ebsht\u00eb b\u00ebr\u00eb obligim sikurse q\u00eb ishte obligim edhe i atyre q\u00eb ishin para jush, k\u00ebshtu q\u00eb t\u00eb b\u00ebheni t\u00eb devotsh\u00ebm.”[2]<\/a><\/em><\/strong><\/p>\n

A ka di\u00e7ka m\u00eb t\u00eb mir\u00eb sesa q\u00eb njeriu t\u00eb jet\u00eb i devotsh\u00ebm dhe t\u00eb arrij\u00eb q\u00ebllimin e Allahut dhe porosin\u00eb e t\u00eb parave dhe t\u00eb fundit?<\/p>\n

“Ne u pat\u00ebm sugjeruar atyre q\u00eb iu pat dh\u00ebn\u00eb libri para jush, e edhe juve, q\u00eb t\u00eb keni frik\u00eb nga Allahu.”[3]<\/a><\/em><\/strong><\/p>\n

Allahu subhanehu ue teala na ka porositur q\u00eb t\u00eb jemi t\u00eb devotsh\u00ebm dhe p\u00ebr ta arritur k\u00ebt\u00eb q\u00ebllim na ka obliguar me agj\u00ebrim ashtu si\u00e7 i ka obliguar edhe popujt para nesh, ngase agj\u00ebrimi trash\u00ebgon devotshm\u00ebrin\u00eb (takvan\u00eb).<\/p>\n

Takvaja ka kuptimin e preventiv\u00ebs, parandalimit. Takvallah apo devotshm\u00ebria ndaj Allahut ka p\u00ebr q\u00ebllim largimin apo tentimin p\u00ebr t’u larguar nga shkaqet e d\u00ebnimit t\u00eb Allahut, duke u larguar nga ato q\u00eb ka ndaluar dhe duke pasuar ato q\u00eb ka urdh\u00ebruar.<\/p>\n

Disa komentator\u00eb ajetin e agj\u00ebrimit: “…k\u00ebshtu q\u00eb t\u00eb b\u00ebheni t\u00eb devotsh\u00ebm”[4]<\/a>, e<\/em><\/strong> kan\u00eb komentuar \u201cq\u00eb t\u00eb mbrohemi nga m\u00ebkatet\u201d.<\/p>\n

\u00a0<\/em><\/strong><\/p>\n

Kur p\u00ebrmendim fjal\u00ebn m\u00ebkat, ajo p\u00ebrfshin t\u00eb gjitha gj\u00ebrat q\u00eb meritojn\u00eb d\u00ebnimin n\u00eb k\u00ebt\u00eb bot\u00eb apo bot\u00ebn tjet\u00ebr. Muslimani mbrohet me agj\u00ebrim duke ndaluar veten nga m\u00ebkatet.<\/p>\n

Pejgamberi salAllahu alejhi ue selem ka th\u00ebn\u00eb: “Agj\u00ebrimi \u00ebsht\u00eb mburoj\u00eb.”<\/strong> \u00cbsht\u00eb i till\u00eb sepse t\u00eb mbron nga m\u00ebkatet duke b\u00ebr\u00eb q\u00eb t\u00eb vdes\u00eb epshi, i cili \u00ebsht\u00eb motivuesi kryesor q\u00eb njeriu t\u00eb b\u00ebj\u00eb m\u00ebkat.<\/p>\n

 <\/p>\n

Devotshm\u00ebria e plot\u00eb p\u00ebrmban n\u00eb vetvete praktikimin e obligimeve dhe l\u00ebnien e haramave. Ndodh q\u00eb b\u00ebjn\u00eb pjes\u00eb edhe gj\u00ebrat e p\u00eblqyera dhe l\u00ebnia e gj\u00ebrave t\u00eb urryera dhe kjo \u00ebsht\u00eb maja e devotshm\u00ebris\u00eb. P\u00ebr k\u00ebt\u00eb arsye, Kurani \u00ebsht\u00eb b\u00ebr\u00eb imam dhe udh\u00ebzim p\u00ebr njer\u00ebzit e devotsh\u00ebm.<\/p>\n

Kurani q\u00eb n\u00eb fillim, n\u00eb ajetet e para pas Fatihas\u00eb, \u00ebsht\u00eb cil\u00ebsuar si<\/p>\n

\u0630\u064e\u0670\u0644\u0650\u0643\u064e \u0627\u0644\u0652\u0643\u0650\u062a\u064e\u0627\u0628\u064f \u0644\u064e\u0627 \u0631\u064e\u064a\u0652\u0628\u064e\u00a0\u06db\u00a0\u0641\u0650\u064a\u0647\u0650\u00a0\u06db\u00a0\u0647\u064f\u062f\u064b\u0649 \u0644\u0650\u0651\u0644\u0652\u0645\u064f\u062a\u0651\u064e\u0642\u0650\u064a\u0646\u064e<\/p>\n

 <\/p>\n

[5]<\/em><\/strong><\/a> “udh\u00ebzues p\u00ebr ata q\u00eb jan\u00eb t\u00eb devotsh\u00ebm.”<\/em><\/strong><\/p>\n

ngase e p\u00ebrgatit nefsin me devotshm\u00ebri t\u00eb plot\u00eb.<\/p>\n

 <\/p>\n

Agj\u00ebrues t\u00eb nderuar!<\/strong><\/p>\n

N\u00ebse do q\u00eb agj\u00ebrimi juaj t\u00eb mund\u00ebsoj\u00eb takvall\u00ebk t\u00eb plot\u00eb, at\u00ebher\u00eb agj\u00ebroni Ramazanin plot\u00ebsisht duke u larguar nga \u00e7do gj\u00eb q\u00eb e pengon, q\u00eb t\u00eb jet\u00eb ashtu si do Allahu dhe si na ka m\u00ebsuar Pejgamberi salAllahu alejhi ue selem.<\/p>\n

Omer bin Abdulazizi, Allahu e m\u00ebshiroft\u00eb, ka th\u00ebn\u00eb: \u201cNuk \u00ebsht\u00eb takvall\u00ebku t\u00eb agj\u00ebrosh dit\u00ebn e t\u00eb falesh nat\u00ebn, por takvall\u00ebk \u00ebsht\u00eb l\u00ebnia e asaj q\u00eb e ka b\u00ebr\u00eb haram Allahu dhe kryerja e obligimeve e kush m\u00eb pas furnizohet me ndonj\u00eb t\u00eb mir\u00eb, ajo \u00ebsht\u00eb e mir\u00ebseardhur.”<\/p>\n

Agj\u00ebrimi \u00ebsht\u00eb mejdan i garave p\u00ebr ta arritur takvall\u00ebkun “…k\u00ebshtu q\u00eb t\u00eb b\u00ebheni t\u00eb devotsh\u00ebm.[6]<\/a> <\/em><\/strong>T\u00eb devotshmit shfryt\u00ebzojn\u00eb dit\u00ebt dhe net\u00ebt e Ramazanit p\u00ebr shtim t\u00eb imanit n\u00eb Allahun xhele xhelale, p\u00ebr adhurim dhe llogaritje t\u00eb vetvetes p\u00ebr fatkeq\u00ebsit\u00eb e kryelart\u00ebsis\u00eb dhe syefaq\u00ebsis\u00eb, q\u00eb shpesh her\u00eb e rrethojn\u00eb njeriun dhe ia asgj\u00ebsojn\u00eb veprat n\u00eb Ramazan dhe jasht\u00eb tij.<\/p>\n

T\u00eb par\u00ebt tan\u00eb e jetonin zemr\u00ebn e takvall\u00ebkut, kuptimet e saj, ngjallnin jet\u00ebn dhe adhurimet e tyre. \u00c7do adhurim tek ata kishte shpirt; namazi, duaja, pendimi, p\u00ebrmendja e Allahut, madje edhe agj\u00ebrimi kishte shpirt.<\/p>\n

 <\/p>\n

Agj\u00ebrues t\u00eb nderuar!<\/strong><\/p>\n

Ejani me mua t\u00eb p\u00ebrkujtojm\u00eb realitetin e takvall\u00ebkut ashtu si t\u00eb par\u00ebt tan\u00eb e ngjallnin n\u00eb shpirtrat e tyre. Ndoshta do t\u00eb ngjall\u00eb tek ne shpirtin e agj\u00ebrimit e t\u00eb jetojm\u00eb me t\u00eb, me kuptimet e k\u00ebtij muaji t\u00eb shenjt\u00eb.<\/p>\n

Omer Abdul Azizi i kishte shkruar dikujt duke i th\u00ebn\u00eb: \u201cT\u00eb porosis q\u00eb t\u2019ia kesh frik\u00ebn Allahut, q\u00eb nuk pranon tjet\u00ebr pos saj dhe nuk m\u00ebshiron pos pronar\u00ebt e saj, saq\u00eb shp\u00ebrblen vet\u00ebm p\u00ebr t\u00eb. Ata q\u00eb porosisin p\u00ebr takvalla\u00ebk jan\u00eb t\u00eb shumt\u00eb, por ata q\u00eb punojn\u00eb me t\u00eb jan\u00eb t\u00eb pakt\u00eb. Lus Allahun q\u00eb t\u00eb na b\u00ebj\u00eb ne dhe ju t\u00eb devotsh\u00ebm!”<\/p>\n

Talk bin Habibi, Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb, ka th\u00ebn\u00eb: \u201cTakvall\u00ebku \u00ebsht\u00eb t\u00eb punosh me n\u00ebnshtrim ndaj Allahut, me drit\u00eb nga Allahu, duke shpresuar n\u00eb shp\u00ebrblimin e Allahut dhe t\u2019u shmangesh m\u00ebkateve me drit\u00ebn nga Allahu duke iu frik\u00ebsuar nd\u00ebshkimit t\u00eb Allahut.”<\/p>\n

Ne duhet t\u00eb punojm\u00eb n\u00eb Ramazan me n\u00ebnshtrimin ndaj Allahut duke shpresuar shp\u00ebrblimin e Tij dhe duke iu frik\u00ebsuar nd\u00ebshkimit t\u00eb Tij xhele xhelalu. Frika dhe shpresa jan\u00eb si dy krah\u00ebt e shpendit p\u00ebr t\u00eb arritur tek k\u00ebnaq\u00ebsia e Allahut.<\/p>\n

Le t’i vendosim p\u00ebrpara nesh k\u00ebto kuptime gjat\u00eb agj\u00ebrimit t\u00eb k\u00ebtij muaji.<\/p>\n

Ebu Darda, Allahu qoft\u00eb i k\u00ebnaqur prej tij, duke sqaruar realitetin e takvall\u00ebkut ka th\u00ebn\u00eb: “Takvall\u00ebku \u00ebsht\u00eb q\u00eb robi t\u2019ia ket\u00eb frik\u00ebn Allahut edhe qoft\u00eb sa nj\u00eb grimc\u00eb, derisa t\u00eb largohet edhe nga disa gj\u00ebra q\u00eb ai i sheh hallall duke u frik\u00ebsuar se mos \u00ebsht\u00eb haram, q\u00eb t\u00eb jet\u00eb perde mes tij dhe haramit.”<\/p>\n

 <\/p>\n

V\u00eblla i dashur!<\/p>\n

Mos e p\u00ebrbuz kurr\u00eb t\u00eb mir\u00ebn, edhe n\u00ebse \u00ebsht\u00eb sa grimca, puno me t\u00eb. Mos e tolero t\u00eb keqen, por largohu prej saj. V\u00eblla, a ke medituar? A je i gatsh\u00ebm?<\/p>\n

Kjo k\u00ebrkon prej teje nj\u00eb vullnet t\u00eb madh q\u00eb t\u00eb arrish shkall\u00ebn e lart\u00eb t\u00eb takvall\u00ebkut n\u00eb muajin e devotshm\u00ebris\u00eb.<\/p>\n

\u00cbsht\u00eb pyetur Ebu Hurejra, Allahu qoft\u00eb i k\u00ebnaqur prej tij, p\u00ebr takvall\u00ebkun dhe pastaj ka pyetur bashk\u00ebbiseduesin:<\/p>\n

-A ke udh\u00ebtuar n\u00eb nj\u00eb rrug\u00eb me gjemba?<\/p>\n

-Po – iu p\u00ebrgjigj.<\/p>\n

-Si ecje n\u00eb t\u00eb?<\/p>\n

-Kur i pash\u00eb gjembat, largohesha anash apo kaloja pa shkelur mbi to.<\/p>\n

-Kjo \u00ebsht\u00eb takvall\u00ebku.<\/p>\n

Ne do t\u00eb ballafaqohemi gjat\u00eb k\u00ebtij muaji me gjemba t\u00eb shumt\u00eb n\u00eb rrug\u00ebn drejt Allahut. Ramazani \u00ebsht\u00eb nj\u00eb rast i mir\u00eb q\u00eb t\u00eb m\u00ebson se si duhet t\u2019i tejkalojm\u00eb k\u00ebto gjemba dhe kjo \u00ebsht\u00eb nj\u00eb tjet\u00ebr kuptim q\u00eb duhet ta shtojm\u00eb n\u00eb fjalorin ton\u00eb gjat\u00eb Ramazanit.<\/p>\n

Afrimi tek Allahu n\u00eb Ramazan dhe takvall\u00ebku, ky petk me t\u00eb cilin na duhet t\u00eb stolisemi p\u00ebr t\u00eb dal\u00eb para Allahut, nuk arrihet p\u00ebrpos duke u larguar nga harami. Muhamedi salAllahu alejhi ue selem thot\u00eb: “Kush nuk i l\u00eb fjal\u00ebt e rrejshme dhe pun\u00ebn me t\u00eb, Allahu nuk ka nevoj\u00eb q\u00eb ta l\u00ebr\u00eb ushqimin dhe pijen.”<\/em><\/p>\n

Ebu Hurejra komenton se Pejgamberi salAllahu alejhi ue selem ka th\u00ebn\u00eb: \u201cAgj\u00ebrimi \u00ebsht\u00eb mburoj\u00eb. N\u00ebse dikush nga ju \u00ebsht\u00eb agj\u00ebruesh\u00ebm, mos t\u00eb flas\u00eb fjal\u00eb t\u00eb ndyra e as t\u00eb mos b\u00ebj\u00eb zhurm\u00eb. E, n\u00ebse dikush e fyen apo e sulmon, le t\u2019i thot\u00eb un\u00eb jam agj\u00ebruesh\u00ebm.”<\/em><\/p>\n

\u00a0<\/strong><\/p>\n

Frytet e devoshm\u00ebris\u00eb<\/strong><\/p>\n

Devotshm\u00ebria \u00ebsht\u00eb shkak p\u00ebr realizimin e q\u00ebllimeve t\u00eb individ\u00ebve dhe t\u00eb shoq\u00ebris\u00eb.<\/strong><\/p>\n

\u201cE kush i frik\u00ebsohet Allahut, Ai atij ia leht\u00ebson pun\u00ebn.\u201d[7]<\/a><\/em><\/strong><\/p>\n

\u00a0<\/em><\/strong><\/p>\n

\u00cbsht\u00eb shkak p\u00ebr pranimin e veprave:<\/strong><\/p>\n

“Allahu pranon vet\u00ebm prej t\u00eb devotshm\u00ebve.”[8]<\/a><\/em><\/strong><\/p>\n

\u00a0<\/em><\/p>\n

\u00cbsht\u00eb shkak p\u00ebr dhurimin e dituris\u00eb.<\/strong><\/p>\n

\u00a0\u201cKini frik\u00eb Allahun, se Allahu ju dhuron dituri (t\u00eb jasht\u00ebzakonshme).”[9]<\/a><\/em><\/strong><\/p>\n

 <\/p>\n

Devotshm\u00ebria \u00ebsht\u00eb shkak p\u00ebr sjelljen e rizkut.<\/strong><\/p>\n

\u00a0\u201cE kush u p\u00ebrmbahet dispozitave t\u00eb Allahut, atij Ai i hap rrug\u00eb dhe e furnizon prej nga nuk e kujton fare.”<\/em><\/strong>[10]<\/a><\/p>\n

Ndoshta muslimani n\u00eb Ramazan ndien k\u00ebnaq\u00ebsin\u00eb e k\u00ebtij muaji t\u00eb bereqetsh\u00ebm dhe vetja i anon nga pun\u00ebt e mira. Muslimani ia jep bes\u00ebn Allahut q\u00eb t\u00eb arrij\u00eb takvallakun duke u munduar ta praktikoj\u00eb porosin\u00eb e Allahut xhele xhelale.<\/p>\n

\u201cO ju q\u00eb besuat, kini frik\u00eb Allahun me sinqeritet t\u00eb v\u00ebrtet\u00eb dhe mos vdisni, pos vet\u00ebm duke qen\u00eb musliman\u00eb (besimtar\u00eb)!\u201d[11]<\/a> <\/em><\/strong><\/p>\n

 <\/p>\n

O Allah, o Zoti yn\u00eb, ne t\u00eb lutemi q\u00eb t\u00eb na dhurosh devotshm\u00ebri n\u00eb k\u00ebt\u00eb muaj, t\u00eb na stolis\u00ebsh me petkun e devotshm\u00ebris\u00eb n\u00eb jet\u00ebn e k\u00ebsaj bote dhe t\u00eb na mund\u00ebsosh q\u00eb n\u00eb k\u00ebt\u00eb muaj ta arrijm\u00eb k\u00ebnaq\u00ebsin\u00eb T\u00ebnde dhe takimin me Ty n\u00eb dit\u00ebn e premtuar! <\/em><\/p>\n

\u00a0<\/em><\/p>\n

Autor: Rashit Zylfiu<\/p>\n

Burimi: rashitzylfiu.com<\/p>\n

 <\/p>\n

[1]<\/a> Al\u2019araf: 26.<\/p>\n

[2]<\/a> Bekare: 183.<\/p>\n

[3]<\/a> Nisa: 131.<\/p>\n

[4]<\/a> Bekare: 183.<\/p>\n

[5]<\/a> Bekare: 2.<\/p>\n

[6]<\/a> Bekare: 183.<\/p>\n

[7]<\/a> Talak: 4.<\/p>\n

[8]<\/a> Maideh: 27.<\/p>\n

[9]<\/a> Bekare: 282.<\/p>\n

[10]<\/a> Talak: 2-3.<\/p>\n

[11]<\/a> Al\u2019imran: 102.<\/p>\n","protected":false},"excerpt":{"rendered":"

Fal\u00ebnderimet i takojn\u00eb Allahut. Paqja dhe m\u00ebshira e Tij qofshin mbi Pejgamberin Muhamed, mbi familjen e tij, mbi shok\u00ebt e tij dhe mbi t\u00eb gjith\u00eb besimtar\u00ebt q\u00eb ecin hapave t\u00eb tij deri n\u00eb Dit\u00ebn e Gjykimit. Premtimi m\u00eb i madh q\u00eb Allahu u ka dh\u00ebn\u00eb besimtar\u00ebve, kur dihet se Allahu nuk e thyen premtimin e […]<\/p>\n","protected":false},"author":1,"featured_media":714,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,22],"tags":[43],"class_list":{"0":"post-713","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-e-zgjedhur","8":"category-shkrime-autoriale","9":"tag-kandilat-e-ramazanit"},"_links":{"self":[{"href":"https:\/\/rashitzylfiu.com\/index.php\/wp-json\/wp\/v2\/posts\/713","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/rashitzylfiu.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/rashitzylfiu.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/rashitzylfiu.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/rashitzylfiu.com\/index.php\/wp-json\/wp\/v2\/comments?post=713"}],"version-history":[{"count":1,"href":"https:\/\/rashitzylfiu.com\/index.php\/wp-json\/wp\/v2\/posts\/713\/revisions"}],"predecessor-version":[{"id":715,"href":"https:\/\/rashitzylfiu.com\/index.php\/wp-json\/wp\/v2\/posts\/713\/revisions\/715"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/rashitzylfiu.com\/index.php\/wp-json\/wp\/v2\/media\/714"}],"wp:attachment":[{"href":"https:\/\/rashitzylfiu.com\/index.php\/wp-json\/wp\/v2\/media?parent=713"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/rashitzylfiu.com\/index.php\/wp-json\/wp\/v2\/categories?post=713"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/rashitzylfiu.com\/index.php\/wp-json\/wp\/v2\/tags?post=713"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}