N\u00eb trupin e njeriut \u00ebsht\u00eb nj\u00eb cop\u00eb mishi, n\u00ebse ajo \u00ebsht\u00eb n\u00eb rregull, i t\u00ebr\u00eb trupi rregullohet.<\/p>\n
Zemra \u00ebsht\u00eb vendi i ndjenjave, emocioneve, dashuris\u00eb dhe urrejtjes. Aty q\u00ebndron imani dhe kufri, qet\u00ebsia, shqet\u00ebsimi e d\u00ebshp\u00ebrimi. \u00cbsht\u00eb af\u00ebr Allahut n\u00ebse pastrohet nga shirku, kufri dhe m\u00ebkatet. \u00cbsht\u00eb larg Allahut n\u00ebse \u00ebsht\u00eb zhytur n\u00eb kuf\u00ebr, shirk, m\u00ebkate.<\/p>\n
Zemra \u00ebsht\u00eb vendq\u00ebndrimi i lumturis\u00eb. Ajo \u00ebsht\u00eb mbreti, nd\u00ebrsa gjymtyr\u00ebt e tjera jan\u00eb ushtria. Sjellja jon\u00eb ndikohet n\u00eb baz\u00eb t\u00eb gjendjes s\u00eb saj, n\u00eb \u00ebsht\u00eb e sh\u00ebndosh\u00eb apo e s\u00ebmur\u00eb.<\/p>\n
Zemra s\u00ebmuret ashtu si s\u00ebmuret trupi yn\u00eb. Ila\u00e7i i saj \u00ebsht\u00eb pendimi. Ajo ka uri sikurse trupi, ushqimi i saj \u00ebsht\u00eb p\u00ebrmendja e Allahut, dashuria, mb\u00ebshtetja n\u00eb Allahun dhe kthimi tek ai. Zbukurimi i saj \u00ebsht\u00eb devotshm\u00ebria.<\/p>\n
S\u00ebmundjet e saj jan\u00eb t\u00eb shumta, ato varen nga ndikimet me t\u00eb cilat \u00ebsht\u00eb prekur ajo. Sa m\u00eb t\u00eb forta t\u00eb jen\u00eb ndikimet, aq \u00ebsht\u00eb edhe zemra derisa ajo kalon n\u00eb gjendje pas gjendjeje duke u rrotulluar, mbyllet dera e saj p\u00ebr ta pranuar k\u00ebshill\u00ebn dhe devijon nga e v\u00ebrteta. Dhe kjo \u00ebsht\u00eb gjendja e vdekjes klinike t\u00eb zemr\u00ebs, nj\u00eb nd\u00ebr gjendjet m\u00eb t\u00eb k\u00ebqija q\u00eb p\u00ebrjeton ajo sepse kalon pronarin e vet nga shkalla e imanit n\u00eb kuf\u00ebr. Kjo \u00ebsht\u00eb shkalla e shtaz\u00ebve.<\/p>\n
S\u00ebmundja m\u00eb e rrezikshme me t\u00eb cil\u00ebn goditet zemra \u00ebsht\u00eb ngurt\u00ebsia e saj, e cila sjell edhe s\u00ebmundje t\u00eb cilat kan\u00eb simptoma prej t\u00eb cilave do t\u00eb shp\u00ebtoj\u00eb vet\u00ebm ai q\u00eb e ruan Allahu dhe vepron shkaqet. Rrezikun e s\u00ebmundjes e pasqyrojn\u00eb ajetet kur\u2019anore:<\/p>\n
\u00a0\u201cPor, pastaj (mbasi i pat\u00eb k\u00ebto argumente), zemrat tuaja u forcuan e u b\u00ebn\u00eb si guri ose edhe m\u00eb t\u00eb forta.\u201d[1]<\/a><\/em><\/strong><\/p>\n \u00a0\u201cKur u erdh nd\u00ebshkimi Yn\u00eb! Por, zemrat e tyre ishin gur\u00eb, e djalli ua zbukuronte, ato q\u00eb b\u00ebnin ata.[2]<\/a>\u201d<\/em><\/strong><\/p>\n \u201cMjer\u00eb p\u00ebr ata q\u00eb e kan\u00eb zemr\u00ebn t\u00eb pandjeshme kur p\u00ebrmendet Allahu; t\u00eb till\u00ebt jan\u00eb n\u00eb humbje t\u00eb qart\u00eb![3]<\/a>\u201d<\/em><\/strong><\/p>\n Zemra m\u00eb e larg\u00ebt prej Allahut \u00ebsht\u00eb zemra e ngurrt\u00eb.<\/p>\n \u00a0<\/strong><\/p>\n <\/p>\n Shpeshher\u00eb k\u00ebto adhurime i kryen me p\u00ebrtaci, kurse namazi m\u00eb shum\u00eb shnd\u00ebrrohet n\u00eb simbolik\u00eb dhe nj\u00eb adet i p\u00ebrditsh\u00ebm, rutin\u00eb. Disa adhurime i neglizhon fare, shkon deri n\u00eb at\u00eb shkall\u00eb sikurse t\u00eb jet\u00eb n\u00eb burg, d\u00ebshiron sa m\u00eb shpejt t\u2019i kryej\u00eb ato dhe ndien nj\u00eb barr\u00eb t\u00eb madhe p\u00ebr t\u2019i kryer sunetet dhe nafilet. Obligimet e Zotit i shikon sikurse barra q\u00eb po ia shtyp kurrizin, kurse gjuha e tij shpejton q\u00eb t\u00eb rehatohet. Allahu i ka p\u00ebrshkruar dyfytyr\u00ebshat me fjal\u00ebt:<\/p>\n \u00a0\u201cKur ata ngrihen p\u00ebr namaz, ngrihen p\u00ebrtuesh\u00ebm, duke u paraqitur karshi bot\u00ebs (q\u00eb jan\u00eb besimtar\u00eb), e Per\u00ebndin\u00eb e p\u00ebrmendin pak her\u00eb.[4]<\/a>\u201d<\/em><\/strong><\/p>\n <\/p>\n I d\u00ebgjon fjal\u00ebt e Zotit, premtime e nd\u00ebshkime, por nuk ndikojn\u00eb fare e as q\u00eb i frik\u00ebsohet zemra. Nuk \u00ebsht\u00eb nga ata q\u00eb e lexon fjal\u00ebn e Allahut sepse e gjen veten jo t\u00eb gatsh\u00ebm, prandaj e anashkalon nj\u00eb gj\u00eb t\u00eb till\u00eb.<\/p>\n Allahu thot\u00eb n\u00eb suren Kaf, ajeti 45:<\/p>\n <\/p>\n \u201cPor k\u00ebshilloje me Kur\u2019an at\u00eb q\u00eb i druan premtimit (d\u00ebnimit) Tim!<\/em><\/strong>[5]<\/em><\/strong><\/a>\u201d<\/em><\/strong><\/p>\n \u00a0\u201cBesimtar\u00eb t\u00eb v\u00ebrtet\u00eb jan\u00eb vet\u00ebm ata, zemrat e t\u00eb cil\u00ebve, kur t\u00eb p\u00ebrmendet Per\u00ebndia, f\u00ebrg\u00ebllojn\u00eb (nga frika dhe p\u00ebrulja), e kur t\u2019u lexohen argumentet e Tij, iu shtohet thellimi n\u00eb besim dhe vet\u00ebm te Zoti i tyre mb\u00ebshteten.[6]<\/a>\u201d<\/em><\/strong><\/p>\n \u00a0<\/em><\/strong><\/p>\n \u00c7udit\u00ebrisht si nuk ndikohet kur sheh vdekjen dhe njer\u00ebzit q\u00eb vdesin sikur \u00e7do gj\u00eb \u00ebsht\u00eb n\u00eb rregull. Vdekja mjafton si k\u00ebshill\u00eb.<\/p>\n <\/p>\n Ai \u00ebsht\u00eb i preokupuar me \u00e7\u00ebshtjet e k\u00ebsaj dynjaje. \u00c7do gj\u00eb n\u00eb jet\u00ebn e tij \u00ebsht\u00eb materializ\u00ebm. Dashuria, urrejtja, komunikimi me njer\u00ebz \u00ebsht\u00eb i nd\u00ebrtuar n\u00eb baza interesi. Do ta gjesh nj\u00eb person t\u00eb mbushur plot urrejtje, zili, koprrac, egoist.<\/p>\n <\/p>\n Vdes ndjenja e xhelozis\u00eb p\u00ebr hir t\u00eb Allahut, nuk hidh\u00ebrohet kur shkelen kufijt\u00eb e Allahut, shikon dukuri negative dhe nuk l\u00ebviz fare, d\u00ebgjon p\u00ebr m\u00ebkatet e m\u00ebdha sikur asgj\u00eb nuk po ndodh, nuk e di se \u00e7far\u00eb \u00ebsht\u00eb e mira e as e keqja e as nuk ndien keqardhje p\u00ebr gjynahet q\u00eb b\u00ebn.<\/p>\n <\/p>\n \u00a0<\/strong><\/p>\n Nj\u00eb vetmi q\u00eb p\u00ebrjeton me shtr\u00ebngim n\u00eb gjoks, ndihet \u00e7do her\u00eb i shqet\u00ebsuar, q\u00ebndron \u00e7do her\u00eb n\u00eb depresion. Ndien nj\u00eb shtr\u00ebngim kur q\u00ebndron me njer\u00ebz. Nuk ka mund\u00ebsi t\u00eb gjej\u00eb rehati n\u00eb jet\u00eb dhe mbetet p\u00ebrher\u00eb n\u00eb ankth.<\/p>\n <\/p>\n M\u00ebkatet lindin nj\u00ebra-tjetr\u00ebn derisa t\u2019i v\u00ebshtir\u00ebsohet largimi nga ato, derisa t\u00eb b\u00ebhen adet p\u00ebr t\u00eb.<\/p>\n Autor: Rashit Zylfiu<\/p>\n Seria: Pse PENDIMI?<\/p>\n \u00a0<\/strong><\/p>\n [1]<\/a> Bekare, 74.<\/p>\n [2]<\/a> Enam, 43.<\/p>\n [3]<\/a> Zumer, 22.<\/p>\n\n
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