{"id":826,"date":"2019-06-26T13:11:18","date_gmt":"2019-06-26T13:11:18","guid":{"rendered":"http:\/\/rashitzylfiu.com\/?p=826"},"modified":"2019-06-26T13:11:18","modified_gmt":"2019-06-26T13:11:18","slug":"pse-nuk-pendohemi","status":"publish","type":"post","link":"https:\/\/rashitzylfiu.com\/index.php\/2019\/06\/26\/pse-nuk-pendohemi\/","title":{"rendered":"Pse nuk pendohemi?!"},"content":{"rendered":"<p><strong>Pse nuk pendohemi?!<\/strong><\/p>\n<p>(<em>Pengesat n\u00eb rrug\u00ebn e pendimit)<\/em><\/p>\n<p>Allahu n\u00eb librin fisnik, Kur\u2019anin, na thot\u00eb:<\/p>\n<p><strong><em>\u00a0<\/em><\/strong><strong><em>\u00a0\u201c<\/em><\/strong><strong><em>Allahu me t\u00eb v\u00ebrtet\u00eb i do ata q\u00eb pendohen dhe i do ata q\u00eb pastrohen.\u201d<a href=\"#_ftn2\" name=\"_ftnref2\">[2]<\/a><\/em><\/strong><\/p>\n<p>Past\u00ebrtia konkrete ose e jashtme nuk mund t\u00eb arrihet n\u00ebse ekzistojn\u00eb pengesa, pra n\u00ebse nuk ka uj\u00eb. E nj\u00ebjta vlen edhe p\u00ebr past\u00ebrtin\u00eb abstrakte, at\u00eb t\u00eb brendshme, pasi njeriu nuk mund t\u00eb pastrohet nga gabimet e gjynahet n\u00ebse ekzistojn\u00eb pengesa. Prezenca e k\u00ebtyre pengesave njeriun e paralizon dhe e b\u00ebn t\u00eb paaft\u00eb dhe p\u00ebr t\u00eb arritur privilegjin p\u00ebr t\u00eb qen\u00eb nga ata q\u00eb Allahu i do.<\/p>\n<p>Allahu \u00ebsht\u00eb i bukur dhe do vet\u00ebm t\u00eb bukur\u00ebn. Ai pranon vet\u00ebm t\u00eb bukur\u00ebn dhe t\u00eb mir\u00ebn.<\/p>\n<ul>\n<li><strong><em>Pengesat n\u00eb rrug\u00ebn e pendimit <\/em><\/strong><\/li>\n<\/ul>\n<p><strong>Pengesa e par\u00eb: Lidhja e zemr\u00ebs me m\u00ebkatin<\/strong><\/p>\n<p>Kur zemra lidhet me m\u00ebkatin, kjo b\u00ebhet penges\u00eb p\u00ebr t\u2019u pastruar dhe liruar nga ai m\u00ebkat. Njeriu mund t\u00eb falet, t\u00eb agj\u00ebroj\u00eb, t\u00eb ndihmoj\u00eb njer\u00ebzit, t\u00eb vij\u00eb n\u00eb xhami, por zemra e tij \u00ebsht\u00eb e lidhur diku tjet\u00ebr.<\/p>\n<p><strong>Pengesa e dyt\u00eb: Konsiderimi i pendimit di\u00e7ka t\u00eb r\u00ebnd\u00eb <\/strong><\/p>\n<p>Kjo \u00ebsht\u00eb cytje e djallit dhe kurth i p\u00ebrgatitur nga ai p\u00ebr ty. Nefsi i njeriut \u00e7doher\u00eb shpie drejt s\u00eb keqes.<\/p>\n<p><strong>Pengesa e tret\u00eb: Arsyet dhe k\u00ebrkimi i justifikimit p\u00ebr veten si dhe zbukurimi nga shejtani<\/strong><\/p>\n<p>Pengesa m\u00eb e rrezikshme n\u00eb rrug\u00ebn e pendimit \u00ebsht\u00eb zbukurimi i shejtanit.<\/p>\n<p><strong><em>\u201c<\/em><\/strong><strong><em>E vall\u00eb, a \u00ebsht\u00eb ai q\u00eb i jan\u00eb zbukuruar veprat e tij t\u00eb k\u00ebqija dhe i duken ato t\u00eb mira.\u201d<a href=\"#_ftn3\" name=\"_ftnref3\">[3]<\/a><\/em><\/strong><\/p>\n<p><strong>Pengesa e kat\u00ebrt: Mashtrimi pas mbulimit t\u00eb m\u00ebkatit<\/strong><\/p>\n<p>Kur njeriu e b\u00ebn nj\u00eb t\u00eb keqe, Allahu ia mbulon kurse ai shkon dhe e b\u00ebn prap\u00eb duke u munduar q\u00eb \u00e7doher\u00eb t\u2019i mbuloj\u00eb gjurm\u00ebt e m\u00ebkatit t\u00eb tij dhe kjo mund t\u00eb vazhdoj\u00eb derisa ai nj\u00eb dit\u00eb mendon se moszbulimi \u00ebsht\u00eb fal\u00eb aft\u00ebsive dhe shkatht\u00ebsive t\u00eb tij.<\/p>\n<p>Pejgamberi sal-lAllahu alejhi ue sel-lem ka th\u00ebn\u00eb: \u201c<em>N\u00ebse sheh q\u00eb Allahu i jep dikujt dynjan\u00eb me gjith\u00eb gjynahet e tij nuk \u00ebsht\u00eb shenj\u00eb q\u00eb e do, por e l\u00eb q\u00eb t\u00eb p\u00ebrshkall\u00ebzohet.\u201d <\/em><\/p>\n<p>Kjo \u00ebsht\u00eb\u00a0 e ngjashme me shembullin e pun\u00ebtorit q\u00eb vjedh pronarin e tij. Pronari n\u00eb fillim nuk e ndal dhe e l\u00eb t\u00eb shikoj\u00eb se mos e p\u00ebrs\u00ebrit her\u00ebn e dyt\u00eb apo jo. Pun\u00ebtori, duke menduar se pronari nuk \u00ebsht\u00eb duke e v\u00ebrejtur nj\u00eb gj\u00eb t\u00eb till\u00eb, e p\u00ebrs\u00ebrit gabimin derisa kapet nj\u00eb dit\u00eb.<\/p>\n<p><strong>Pengesa e pest\u00eb: Lidhja e m\u00ebkatit me t\u00eb drejtat njer\u00ebzore <\/strong><\/p>\n<p>N\u00ebse njeriu ka gabuar ndaj dikujt, frik\u00ebsohet se pendimi k\u00ebrkon q\u00eb ai t\u2019i k\u00ebrkoj\u00eb falje personit ndaj t\u00eb cilit ka gabuar dhe nga frika se mos t\u00eb zbulohet q\u00ebndron n\u00ebn ankthin e gjynahut dhe n\u00eb pamund\u00ebsi p\u00ebr t\u2019u penduar tek Allahu.<\/p>\n<p><strong>Pengesa e gjasht\u00eb: Frika nga sprovat pas pendimit<\/strong><\/p>\n<p>Allahu thot\u00eb:<\/p>\n<p><strong><em>\u00a0\u201c<\/em><\/strong><strong><em>Mendojn\u00eb njer\u00ebzit se do t\u00eb lihen (t\u00eb qet\u00eb) n\u00ebse thon\u00eb: \u201cNa kemi besuar! E q\u00eb ata nuk do t\u00eb vihen n\u00eb sprov\u00eb?&#8221;<a href=\"#_ftn4\" name=\"_ftnref4\">[4]<\/a><\/em><\/strong><\/p>\n<p>Dhe:<\/p>\n<p>&nbsp;<\/p>\n<p><strong><em>\u201c<\/em><\/strong><strong><em>Ka njer\u00ebz q\u00eb adhurojn\u00eb Allahun formalisht: n\u00ebse u del mir\u00eb jan\u00eb t\u00eb k\u00ebnaqur me t\u00eb, po n\u00ebse i godet ndonj\u00eb sprov\u00eb, ngrihen kund\u00ebr Tij dhe ashtu e humb k\u00ebt\u00eb dhe at\u00eb bot\u00eb. E kjo, v\u00ebrtet \u00ebsht\u00eb humbje flagrante.\u201d<a href=\"#_ftn5\" name=\"_ftnref5\">[5]<\/a><\/em><\/strong><\/p>\n<p>Imam Shafiu thot\u00eb: \u201cNuk ka stabilitet derisa njeriu t\u00eb sprovohet.\u201d<\/p>\n<p><strong>Pengesa e shtat\u00eb: V\u00ebshtir\u00ebsia q\u00eb gjen i penduari n\u00eb fillim t\u00eb rrug\u00ebs s\u00eb tij<\/strong><\/p>\n<p>\u00c7do njeri q\u00eb b\u00ebn ndryshime n\u00eb jet\u00ebn e tij nuk ka dyshim se has n\u00eb v\u00ebshtir\u00ebsi t\u00eb ndryshme. Edhe ai person q\u00eb ka filluar rrug\u00ebtimin drejt pendimit duhet patjet\u00ebr ta shijoj\u00eb k\u00ebt\u00eb v\u00ebshtir\u00ebsi, e cila shum\u00eb shpejt kalon.<\/p>\n<p>Ai ndien n\u00eb veten e vet nj\u00eb zbraz\u00ebtir\u00eb dhe kjo \u00ebsht\u00eb shum\u00eb e natyrshme sepse ai ka l\u00ebn\u00eb gj\u00ebrat q\u00eb i ka dashur n\u00eb jet\u00eb. M\u00ebkati ka qen\u00eb i dashur p\u00ebr t\u00eb, ndaj tani ai ndien se nuk e ka m\u00eb. Ndoshta ka momente kur ai p\u00ebrmallohet p\u00ebr at\u00eb m\u00ebkat dhe ndien shtr\u00ebngim dhe m\u00ebrzi n\u00eb veten e tij.<\/p>\n<p>Shumica e njer\u00ebzve q\u00eb pendohen e m\u00eb pas e prishin k\u00ebt\u00eb bes\u00eb q\u00eb ia kan\u00eb dh\u00ebn\u00eb Allahut dhe u kthehen gjynaheve t\u00eb tyre veprojn\u00eb k\u00ebshtu p\u00ebr shkak t\u00eb k\u00ebsaj dhembjeje q\u00eb ndiejn\u00eb fillimisht.<\/p>\n<ul>\n<li><strong><em>Shtrohet pyetja: Pse njeriu p\u00ebrballet me k\u00ebt\u00eb v\u00ebshtir\u00ebsi kur tashm\u00eb u pendua?<\/em><\/strong><\/li>\n<\/ul>\n<p>Kjo v\u00ebshtir\u00ebsi \u00ebsht\u00eb shenj\u00eb e gjall\u00ebris\u00eb s\u00eb zemr\u00ebs t\u00ebnde dhe forc\u00ebs p\u00ebr t\u2019u ballafaquar.<\/p>\n<p>Dije se djalli \u00ebsht\u00eb vjedh\u00ebsi i imanit ton\u00eb.<\/p>\n<p>Aq sa \u00ebsht\u00eb e lart\u00eb forca p\u00ebr ta p\u00ebrballuar dhe refuzuar k\u00ebt\u00eb v\u00ebshtir\u00ebsi, po aq i fort\u00eb do t\u00eb jet\u00eb edhe fryti q\u00eb do t\u00eb lind\u00eb nga bindja se ti duhesh t\u00eb ndryshosh.<\/p>\n<p>Stabiliteti dhe vendosm\u00ebria sjellin qet\u00ebsin\u00eb shpirt\u00ebrore.<\/p>\n<p>Ky \u00ebsht\u00eb ligji i Allahut n\u00eb k\u00ebt\u00eb kozmos, se ndryshimi nuk vjen leht\u00eb.<\/p>\n<p><strong>O ti q\u00eb k\u00ebrkon pendimin!<\/strong><\/p>\n<p>N\u00ebse duron pak kjo v\u00ebshtir\u00ebsi dhe dhembje do t\u00eb kaloj\u00eb dhe ti do t\u00eb jesh fitimtari sepse po e k\u00ebrkon rrug\u00ebn e Zotit t\u00ebnd, e do ndryshimin dhe nuk ka dyshim se ndihma\u00a0 e Allahut do t\u00eb vij\u00eb. E n\u00ebse kthehesh n\u00eb gjendjen q\u00eb ishe dhe nuk duron k\u00ebt\u00eb dhembje t\u00eb p\u00ebrkohshme, ke humbur dynjan\u00eb dhe ahiretin.<\/p>\n<p>&nbsp;<\/p>\n<p>Autor: Rashit Zylfiu<\/p>\n<p>Seria: Pse pendimi?<\/p>\n<p><a href=\"#_ftnref1\" name=\"_ftn1\">[1]<\/a> Ligj\u00ebrat\u00eb e dates 13\/03\/2015.<\/p>\n<p><a href=\"#_ftnref2\" name=\"_ftn2\">[2]<\/a> Kur\u2019an, Bekare: 222.<\/p>\n<p><a href=\"#_ftnref3\" name=\"_ftn3\">[3]<\/a> Kur\u2019an, Fatir: 8.<\/p>\n<p><a href=\"#_ftnref4\" name=\"_ftn4\">[4]<\/a> Kur\u2019an, Ankebut: 2.<\/p>\n<p><a href=\"#_ftnref5\" name=\"_ftn5\">[5]<\/a> Kur\u2019an, Haxh: 11.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Pse nuk pendohemi?! (Pengesat n\u00eb rrug\u00ebn e pendimit) Allahu n\u00eb librin fisnik, Kur\u2019anin, na thot\u00eb: \u00a0\u00a0\u201cAllahu me t\u00eb v\u00ebrtet\u00eb i do ata q\u00eb pendohen dhe i do ata q\u00eb pastrohen.\u201d[2] Past\u00ebrtia konkrete ose e jashtme nuk mund t\u00eb arrihet n\u00ebse ekzistojn\u00eb pengesa, pra n\u00ebse nuk ka uj\u00eb. E nj\u00ebjta vlen edhe p\u00ebr past\u00ebrtin\u00eb abstrakte, at\u00eb [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":827,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,22],"tags":[44],"class_list":{"0":"post-826","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-e-zgjedhur","8":"category-shkrime-autoriale","9":"tag-pse-pendimi"},"_links":{"self":[{"href":"https:\/\/rashitzylfiu.com\/index.php\/wp-json\/wp\/v2\/posts\/826","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/rashitzylfiu.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/rashitzylfiu.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/rashitzylfiu.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/rashitzylfiu.com\/index.php\/wp-json\/wp\/v2\/comments?post=826"}],"version-history":[{"count":1,"href":"https:\/\/rashitzylfiu.com\/index.php\/wp-json\/wp\/v2\/posts\/826\/revisions"}],"predecessor-version":[{"id":828,"href":"https:\/\/rashitzylfiu.com\/index.php\/wp-json\/wp\/v2\/posts\/826\/revisions\/828"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/rashitzylfiu.com\/index.php\/wp-json\/wp\/v2\/media\/827"}],"wp:attachment":[{"href":"https:\/\/rashitzylfiu.com\/index.php\/wp-json\/wp\/v2\/media?parent=826"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/rashitzylfiu.com\/index.php\/wp-json\/wp\/v2\/categories?post=826"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/rashitzylfiu.com\/index.php\/wp-json\/wp\/v2\/tags?post=826"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}