Pendimi \u00ebsht\u00eb kthim tek Allahu, \u00ebsht\u00eb nj\u00eb veprim madhor q\u00eb k\u00ebrkon p\u00ebrpjekje t\u00eb madhe. Pendimi \u00ebsht\u00eb kthim n\u00eb natyrshm\u00ebrin\u00eb njer\u00ebzore sepse \u00e7dokush q\u00eb largohet nga Zoti \u00ebsht\u00eb larguar nga natyrshm\u00ebria e tij dhe ka humbur identitetin e tij. Pendimi \u00ebsht\u00eb kthimi nga rruga e shkat\u00ebrrimit n\u00eb rrug\u00ebn e paqes dhe lumturis\u00eb. Kush k\u00ebrkon pendim nuk duhet t\u00eb harroj\u00eb se aq hapa sa ka kaluar duke u larguar nga Allahu, po aq i nevojiten q\u00eb t\u00eb kthehet tek Allahu. Dhe e r\u00ebnd\u00ebsishme \u00ebsht\u00eb q\u00eb ta kuptoj\u00eb se i gjith\u00eb ky largim nga Allahu \u00ebsht\u00eb si pasoj\u00eb e vetes s\u00eb tij, e pasimit t\u00eb egos, pakujdesis\u00eb, moskapjes p\u00ebr litarin e Allahut dhe si pasoj\u00eb e vet\u00ebbesimit t\u00eb tepruar dhe mendimit t\u00eb keq p\u00ebr Allahun.<\/p>\n
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Kthimi tek Allahu mund t\u00eb arrihet vet\u00ebm kur ta kuptosh<\/strong><\/p>\n \u00c7el\u00ebsi i pendimit<\/strong><\/p>\n Rruga e par\u00eb q\u00eb duhet t\u00eb dish drejt pendimit \u00ebsht\u00eb t\u00eb q\u00ebndrosh me veten disa momente, q\u00eb ta edukosh egon me k\u00ebto gj\u00ebra:<\/p>\n <\/p>\n P\u00ebrkujtimi dhe k\u00ebshilla<\/strong><\/p>\n Nefsi i njeriut ose do t\u00eb k\u00ebshillohet q\u00eb ta ndryshoj\u00eb gjendjen ose do t\u00eb rrij\u00eb dhe vuaj pasojat n\u00ebse nuk ndryshon.<\/p>\n Allahu thot\u00eb:<\/p>\n \u201c…at\u00eb dit\u00eb kur njeriu do t\u00eb shoh\u00eb \u00e7ka ia kan\u00eb b\u00ebr\u00eb duart e veta dhe mosbesimtari do t\u00eb thot\u00eb: \u201cKu \u00ebsht\u00eb ai fat t\u00eb kisha qen\u00eb dh\u00e9!\u201d [2]<\/a><\/em><\/strong><\/p>\n \u00a0<\/em><\/strong><\/p>\n \u201cdhe do ta gjejn\u00eb t\u00eb shkruar at\u00eb \u00e7ka kan\u00eb b\u00ebr\u00eb. Zoti yt askujt nuk do t\u2019i b\u00ebj\u00eb padrejt\u00ebsi.\u201d[3]<\/a><\/em><\/strong><\/p>\n \u00a0<\/em><\/strong><\/p>\n Njeriu duhet patjet\u00ebr t\u00eb jet\u00eb transparent me nefsin e tij e t\u2019i thot\u00eb: -O nefsi im, a je i gatsh\u00ebm q\u00eb t\u00eb vazhdosh k\u00ebshtu e nes\u00ebr\u00a0 t\u00eb vuajm\u00eb t\u00eb dy s\u00eb bashku?!<\/p>\n Nefsi im, a do t\u00eb ndryshosh apo do t\u00eb jesh nga ata t\u00eb cil\u00ebt thon\u00eb \u201cnes\u00ebr, se ka koh\u00eb\u201d? Dhe koha nj\u00eb dit\u00eb kalon.<\/p>\n \u00a0<\/strong><\/p>\n Largimi nga vendet e m\u00ebkatit<\/strong><\/p>\n <\/p>\n Pejgamberi sal-lAllahu alejhi ue sel-lem ka th\u00ebn\u00eb: \u201cNjeriu \u00ebsht\u00eb n\u00eb fen\u00eb e atij q\u00eb shoq\u00ebron. Le t\u00eb shikoj\u00eb \u00e7donj\u00ebri nga ju se k\u00eb po shoq\u00ebroni.\u201d<\/p>\n Aliu, Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb, ka th\u00ebn\u00eb: \u201cMos u shoq\u00ebro me njeriun e keq sepse ai ta hijeshon t\u00eb keqen dhe d\u00ebshiron t\u00eb jesh si ai.\u201d<\/p>\n Ndrysho shoq\u00ebrin\u00eb, ndrysho vendin ku i ke m\u00ebkatuar Zotit sepse shejtani \u00ebsht\u00eb i gatsh\u00ebm t\u00eb shpalos\u00eb kujtimet e err\u00ebta t\u00eb s\u00eb kaluar\u00ebs t\u00ebnde.<\/p>\n Mjafton t\u00eb kujtojm\u00eb rr\u00ebfimin e njeriut q\u00eb vrau 99 persona.<\/p>\n <\/p>\n Qortimi dhe frik\u00ebsimi i nefsit<\/strong><\/p>\n Thuaj menj\u00ebher\u00eb nefsit: -O nefs, n\u00ebse vdesim tani, si do ta takojm\u00eb Zotin e gjith\u00ebsis\u00eb?<\/p>\n Dit\u00ebt jan\u00eb t\u00eb num\u00ebruara n\u00eb k\u00ebt\u00eb jet\u00eb, vdekja \u00ebsht\u00eb af\u00ebr, dheu \u00ebsht\u00eb shtrati yt. Kush t\u00eb shtyu t\u00eb jesh kaq neglizhent dhe mosmir\u00ebnjoh\u00ebs?<\/p>\n Ndrysho sht\u00ebpin\u00eb t\u00ebnde!<\/p>\n <\/p>\n Angazhimi i nefsit<\/strong>\u00a0<\/strong><\/p>\n Natyra e njeriut e do rehatin\u00eb, qet\u00ebsin\u00eb dhe shpeshher\u00eb ik\u00ebn prej p\u00ebrgjegj\u00ebsive. Nefsi \u00ebsht\u00eb ai q\u00eb n\u00ebse nuk e angazhon n\u00eb pun\u00eb t\u00eb hairit, ai t\u00eb angazhon n\u00eb pun\u00eb t\u00eb sherrit, prandaj njeriu duhet t\u2019i dij\u00eb q\u00ebllimet e jet\u00ebs dhe t\u00eb jap\u00eb maksimumin p\u00ebr t\u00eb qen\u00eb aktiv n\u00eb jet\u00eb. Kjo jet\u00eb k\u00ebrkon prej nesh angazhim dhe sakrific\u00eb p\u00ebr ta fituar shp\u00ebrblimin e Allahut.<\/p>\n <\/p>\n Rr\u00ebnimi i idhujve<\/strong><\/p>\n Pasimi i egos \u00ebsht\u00eb n\u00eb vetvete pasim i nj\u00eb idhulli q\u00eb me kalimin e koh\u00ebs njeriu e adhuron pa e kuptuar. Ka shum\u00eb gj\u00ebra n\u00eb k\u00ebt\u00eb jet\u00eb q\u00eb njeriut i shnd\u00ebrrohen n\u00eb idhuj dhe i adhuron pos Allahut, si pasuria, imoraliteti, mendjemadh\u00ebsia, muzika, etj.<\/p>\n Ibrahimi alejhi selam i prishi idhujt p\u00ebr t\u00eb adhuruar Allahun, edhe pse ata ishin t\u00eb ngurt\u00eb. K\u00ebshtu veproi edhe Pejgamberi sal-lAllahu alejhi ue sel-lem. Kurse ne ashtu sikurse kujdesemi p\u00ebr trupin dhe rrobat q\u00eb t\u00eb jen\u00eb t\u00eb pastra, duhet ta edukojm\u00eb edhe nefsin ton\u00eb duke e pastruar nga idhujt e ndrysh\u00ebm q\u00eb jan\u00eb penges\u00eb mes nesh dhe kthimit tek Allahu.<\/p>\n Autor: Rashit Zylfiu<\/strong><\/p>\n Seria: Pse pendimi?<\/strong><\/p>\n <\/p>\n [1]<\/a> Ligj\u00ebrat\u00eb e dates 06\/03\/2015.<\/p>\n\n