N\u00eb k\u00ebt\u00eb univers \u00e7do gj\u00eb \u00ebsht\u00eb n\u00eb dobi dhe sh\u00ebrbim t\u00eb njeriut. Po t\u00eb mos ishte k\u00ebshtu, at\u00ebher\u00eb si mund t\u00eb jetonte njeriu. Ky ekuilib\u00ebr gjendet edhe n\u00eb sistemin e Islamit, q\u00eb urtia dhe vullneti i Allahut i parapriu p\u00ebr t\u00eb qen\u00eb sistem dhe program jetese p\u00ebr k\u00ebt\u00eb krijes\u00eb t\u00eb p\u00ebrsosur. Megjithat\u00eb ka faktor\u00eb t\u00eb ndrysh\u00ebm q\u00eb e rebelojn\u00eb njeriun karshi k\u00ebtij sistemi dhe programi jetese. E sidomos, kur \u00ebsht\u00eb n\u00eb pyetje praktika e dispozitave dhe e ligjeve, q\u00eb parasheh Feja, sepse k\u00ebtu k\u00ebrkohet nj\u00eb p\u00ebrkushtim dhe seriozitet m\u00eb i madh. Kjo vjen si rezultat i bot\u00ebkuptimit t\u00eb krijuar nga shum\u00eb njer\u00ebz, se ngarkesat n\u00eb Islam me t\u00eb cilat njeriu \u00ebsht\u00eb i detyruar, cenojn\u00eb t\u00eb drejtat e liris\u00eb dhe zgjedhjes s\u00eb lir\u00eb. Disa t\u00eb tjer\u00eb shkojn\u00eb aq larg, duke menduar se nj\u00eb gj\u00eb e till\u00eb \u00ebsht\u00eb e paarritshme. Nj\u00eb reflektim i till\u00eb ka ndikuar edhe tek shum\u00eb musliman\u00eb, ku ka shkaktuar nj\u00eb zbehje t\u00eb Islamit praktik. Nj\u00eb nd\u00ebr objektivat dhe bazat e legjislacionit Islam \u00ebsht\u00eb moskrijimi i v\u00ebshtir\u00ebsis\u00eb dhe alternativa e leht\u00ebsimit q\u00eb ai legjislacion ka \u00e7do her\u00eb. Islami i p\u00ebrmbahet rregullit p\u00ebr t\u00eb gjetur mesataren n\u00eb t\u00eb gjitha \u00e7\u00ebshtjet e jet\u00ebs. Ai ka si synim t\u00eb vetin \u00e7do her\u00eb leht\u00ebsimin n\u00eb \u00e7do aspekt. K\u00ebt\u00eb e d\u00ebshmon Kurani, Suneti dhe logjika e sh\u00ebndosh\u00eb. N\u00ebse hapim Kuranin q\u00eb nga fillimi e deri n\u00eb fund do t\u00eb hasim vet\u00ebm 500 ajete ku kan\u00eb t\u00eb b\u00ebjn\u00eb me dispozitat praktike islame. Nd\u00ebrsa pjesa tjet\u00ebr p\u00ebrfshin, informata dhe besim. Allahu i Madh\u00ebruar thot\u00eb: \u201cAllahu nuk d\u00ebshiron t\u2019ju krijoj\u00eb ndonj\u00eb v\u00ebshtir\u00ebsi, por d\u00ebshiron t\u2019ju pastroj\u00eb dhe t\u2019i plot\u00ebsoj\u00eb dhuntit\u00eb e Tij ndaj jush, q\u00eb t\u00eb jeni fal\u00ebnderues.\u201d<\/p>\n
Kurani sjell shembuj p\u00ebr leht\u00ebsimin. Allahu i Madh\u00ebruar thot\u00eb: \u201cE kush detyrohet nga uria (t\u00eb haj\u00eb nga t\u00eb ndaluarat), duke mos anuar dhe duke mos pasur q\u00ebllim m\u00ebkatin, Allahu fal shum\u00eb dhe \u00ebsht\u00eb m\u00ebshirues.\u201d\u00a0 Po ashtu: \u201cE kush e p\u00ebrjeton prej jush k\u00ebt\u00eb muaj le t\u00eb agj\u00ebroj\u00eb, nd\u00ebrsa kush \u00ebsht\u00eb i s\u00ebmur\u00eb ose n\u00eb udh\u00ebtim, le t\u00eb agj\u00ebroj\u00eb aq dit\u00eb nga dit\u00ebt e m\u00ebvonshme. Allahu me k\u00ebt\u00eb d\u00ebshiron leht\u00ebsim p\u00ebr ju, e nuk d\u00ebshiron v\u00ebshtir\u00ebsim p\u00ebr ju.\u201d
\nAllahu i Madh\u00ebruar e p\u00ebrshkruan mesazhin e Pejgamberit, se erdhi m\u00ebshir\u00eb p\u00ebr njer\u00ebzimin. Rrezet e k\u00ebsaj m\u00ebshire rrezatuan mbi umetin e Pejgamberit me leht\u00ebsimet, q\u00eb solli ky Pejgamber. Muhamedi sal-lallahu alejhi ue selam ka th\u00ebn\u00eb:\u00a0 \u201cV\u00ebrtet, Allahu ka d\u00ebshir\u00eb q\u00eb t\u00eb pranohen leht\u00ebsimet e Tij, ashtu si\u00e7 urren kund\u00ebrshtimin ndaj Tij.\u201d\u00a0 Fillimisht para se t\u00eb sjellim disa modele leht\u00ebsimi, q\u00eb solli Pejgamberi sal-lallahu alejhi ue selem\u00a0 p\u00ebr umetin e tij, ne do t\u00eb p\u00ebrmendim disa rregulla mbi rregullin e \u201cruhsas \u2013 leht\u00ebsimit\u201d.<\/p>\n
P\u00ebrkufizimi\u00a0 i\u00a0 \u201cruhsas\u201d:
\nTermi \u201cruhsa\u201d n\u00eb aspektin gjuh\u00ebsor ka kuptimin e leht\u00ebsimit. N\u00eb aspektin terminologjik n\u00ebnkupton: Dispozit\u00eb e legjitimuar p\u00ebr shkak t\u00eb arsyes t\u00eb leht\u00ebsimit t\u00eb atij, q\u00eb \u00ebsht\u00eb i ngarkuar me at\u00eb dispozit\u00eb.
\nKushtet e \u201cruhsas\u201d:
\na)\u00a0Ekzistimi i arsyes.
\nb)\u00a0Verifikimi i motivit.
\nc)\u00a0Vendi se ku duhet t\u00eb p\u00ebrdoret \u201cruhsa\u201d.
\nd)\u00a0Respektimi i rregullave t\u00eb p\u00ebrcaktuar mbi te.<\/p>\n
P\u00ebrkufizimi i \u201cruhsas\u201d tek fukahat\u00eb:
\nT\u00eb punosh me \u201cruhsan\u201d sipas fukahave\u00a0 \u00ebsht\u00eb: T\u00eb pasuarit e asaj, q\u00eb \u00ebsht\u00eb m\u00eb e lehta nga t\u00eb gjitha th\u00ebniet e tyre.\u00a0 Kjo \u00ebsht\u00eb e lejuar n\u00eb sheriat me rregullat q\u00eb vijojn\u00eb:
\n\u2022\u00a0Nuk lejohet pasimi i \u201c ruhsas\u201d, leht\u00ebsimit t\u00eb medhhebeve, duke pasuar epshin, ngase\u00a0 nj\u00eb gj\u00eb e till\u00eb t\u00eb \u00e7on n\u00eb zhveshjen e ngarkesave fetare, por ajo lejohet duke pasur n\u00eb konsiderat\u00eb rregullat q\u00eb vijojn\u00eb:
\n1.\u00a0Th\u00ebniet e fukahave q\u00eb lejojn\u00eb \u201cruhsan\u201d, leht\u00ebsimin t\u00eb jen\u00eb t\u00eb pranuara n\u00eb Sheriat e mos jen\u00eb t\u00eb cil\u00ebsuara, si th\u00ebnie t\u00eb ve\u00e7uara (shadh).
\n2.\u00a0T\u00eb ket\u00eb nevoj\u00eb p\u00ebr leht\u00ebsimin p\u00ebr ta m\u00ebnjanuar v\u00ebshtir\u00ebsin\u00eb, pa marr\u00eb parasysh n\u00ebse kjo ka t\u00eb b\u00ebj\u00eb me shoq\u00ebrin\u00eb n\u00eb p\u00ebrgjith\u00ebsi apo individin.
\n3.\u00a0T\u00eb vepruarit me leht\u00ebsimin, mos t\u00eb jet\u00eb shkak i ndonj\u00eb th\u00ebnie, q\u00eb merret p\u00ebr t\u00eb arritur ndonj\u00eb q\u00ebllim t\u00eb paligjsh\u00ebm.
\n4.\u00a0Ai q\u00eb punon me te, t\u00eb ndiej\u00eb rehati shpirt\u00ebrore.
\n5.\u00a0Ai q\u00eb punon me leht\u00ebsimin mos t\u00eb jet\u00eb i detyruar q\u00eb t\u00eb punoj\u00eb me t\u00eb, por t\u00eb jet\u00eb i lir\u00eb n\u00eb zgjedhje.
\nSulejman Temimi thot\u00eb: \u201cN\u00ebse merr nga leht\u00ebsimet e \u00e7do dijetari tek ti \u00ebsht\u00eb i gjith\u00eb sherri\u201d.\u00a0 Euzai thot\u00eb: \u201cAi q\u00eb merr nga gj\u00ebrat e ve\u00e7uara (shadh) t\u00eb dijetar\u00ebve, del nga Islami.\u201d<\/p>\n
Disa modele leht\u00ebsimi q\u00eb solli Pejgamberi, lavd\u00ebrimi dhe paqja qofshin mbi t\u00eb:<\/p>\n
PAST\u00cbRTIA:<\/strong> NAMAZI:<\/strong> AGJ\u00cbRIMI:<\/strong> Autor: Rashit Zylfiu<\/p>\n","protected":false},"excerpt":{"rendered":" N\u00eb k\u00ebt\u00eb univers \u00e7do gj\u00eb \u00ebsht\u00eb n\u00eb dobi dhe sh\u00ebrbim t\u00eb njeriut. Po t\u00eb mos ishte k\u00ebshtu, at\u00ebher\u00eb si mund t\u00eb jetonte njeriu. Ky ekuilib\u00ebr gjendet edhe n\u00eb sistemin e Islamit, q\u00eb urtia dhe vullneti i Allahut i parapriu p\u00ebr t\u00eb qen\u00eb sistem dhe program jetese p\u00ebr k\u00ebt\u00eb krijes\u00eb t\u00eb p\u00ebrsosur. Megjithat\u00eb ka faktor\u00eb t\u00eb […]<\/p>\n","protected":false},"author":1,"featured_media":860,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[19,2,22],"tags":[],"class_list":{"0":"post-859","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-artikuj","8":"category-e-zgjedhur","9":"category-shkrime-autoriale"},"_links":{"self":[{"href":"https:\/\/rashitzylfiu.com\/index.php\/wp-json\/wp\/v2\/posts\/859","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/rashitzylfiu.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/rashitzylfiu.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/rashitzylfiu.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/rashitzylfiu.com\/index.php\/wp-json\/wp\/v2\/comments?post=859"}],"version-history":[{"count":1,"href":"https:\/\/rashitzylfiu.com\/index.php\/wp-json\/wp\/v2\/posts\/859\/revisions"}],"predecessor-version":[{"id":861,"href":"https:\/\/rashitzylfiu.com\/index.php\/wp-json\/wp\/v2\/posts\/859\/revisions\/861"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/rashitzylfiu.com\/index.php\/wp-json\/wp\/v2\/media\/860"}],"wp:attachment":[{"href":"https:\/\/rashitzylfiu.com\/index.php\/wp-json\/wp\/v2\/media?parent=859"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/rashitzylfiu.com\/index.php\/wp-json\/wp\/v2\/categories?post=859"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/rashitzylfiu.com\/index.php\/wp-json\/wp\/v2\/tags?post=859"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\n\u2022\u00a0Tejemumi \u00ebsht\u00eb specifik\u00eb e umetit t\u00eb Muhamedit sal-lallahu alejhi ue selem.
\nTejemumi \u00ebsht\u00eb nj\u00eb nga adhurimet me t\u00eb cilat \u00ebsht\u00eb dalluar umeti i Muhamedi sal-lallahu alejhi ue selem nga umetet e m\u00ebhershme. Xhabiri na p\u00ebrcjell, se Resulullahu sal-lallahu alejhi ue selem ka th\u00ebn\u00eb: \u201cM\u00eb jan\u00eb dh\u00ebn\u00eb pes\u00eb gj\u00ebra, t\u00eb cilat nuk i ka pasur asnj\u00eb Pejgamber tjet\u00ebr para meje: …(nd\u00ebr to) m\u00eb \u00ebsht\u00eb b\u00ebr\u00eb e t\u00ebr\u00eb toka xhami dhe pastrim…\u201d. Kjo do t\u00eb thot\u00eb se muslimani e ka t\u00eb lejuar ta fal\u00eb namazin n\u00eb \u00e7do vend n\u00eb tok\u00eb, kurse umetet e m\u00ebparshme mund t\u00eb faleshin vet\u00ebm n\u00ebp\u00ebr faltoret e p\u00ebrcaktuara q\u00eb nd\u00ebrtonin. Pastaj edhe toka p\u00ebr muslimanin \u00ebsht\u00eb pastrim, q\u00eb do t\u00eb thot\u00eb se me t\u00eb mund t\u00eb pastrohet, dhe k\u00ebtu \u00ebsht\u00eb fjala p\u00ebr tejemumin.
\n-Na p\u00ebrcillet nga Imran ib\u00ebn Husajni, Allahu qoft\u00eb i k\u00ebnaqur prej tij, se: \u201cI D\u00ebrguari i Allahut, paqja dhe bekimi i Allahut qofshin mbi t\u00eb, pa nj\u00eb burr\u00eb t\u00eb ve\u00e7uar, i cili nuk u fal me njer\u00ebzit dhe i tha: -O filan! \u00c7\u2019t\u00eb pengoi t\u00eb faleshe me njer\u00ebzit? O i D\u00ebrguari i Allahut! Un\u00eb isha xhunub, -tha ai, – dhe nuk kishte uj\u00eb (q\u00eb t\u00eb lahesha). Muhamedi sal-lallahu alejhi ue selem i thot\u00eb: -At\u00ebher\u00eb m\u00ebsyja dheut t\u00eb nga toka, sepse ai t\u00eb mjafton.
\n\u2022\u00a0Mes`hu mbi mestet \u00ebsht\u00eb leht\u00ebsim i lejuar, i cili v\u00ebrtetohet me konsensusin e musliman\u00ebve.
\n–\u00a0Na p\u00ebrcillet se Mugire ib\u00ebn Shube, radijallahu anhu ka th\u00ebn\u00eb: \u201cNj\u00eb nat\u00eb, kur isha me Resulullahun sal-lallahu alejhi ue selem n\u00eb udh\u00ebtim, un\u00eb po i hidhja uj\u00eb p\u00ebr t\u00eb marr\u00eb abdes e ai lau fytyr\u00ebn, duart deri n\u00eb b\u00ebrryl, f\u00ebrkoi kok\u00ebn e pastaj desha t\u2019ia heq mestet e tij (nga k\u00ebmb\u00ebt), e ai sal-lallahu alejhi ue selem m\u00eb tha: \u201cL\u00ebri, ngase i kam mbathur t\u00eb pastra\u201d, dhe mori mes\u2019h.\u201d<\/p>\n
\n\u2022\u00a0Nj\u00ebri nd\u00ebr leht\u00ebsimet q\u00eb solli Pejgamberi, lavd\u00ebrimi dhe paqja qoft\u00eb mbi te, \u00ebsht\u00eb edhe shkurtimi i namazeve farz\u00a0 n\u00eb udh\u00ebtim nga kat\u00ebr rekate n\u00eb dy:
\n–\u00a0Buhariu n\u00eb p\u00ebrmbledhjen e koleksionit t\u00eb tij sh\u00ebnon, se Aliu, Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb, kishte dal\u00eb nga Kufa dhe shkurtoi namazin e ai i shihte vendbanimet. Nd\u00ebrkaq me rastin e hyrjes i \u00ebsht\u00eb th\u00ebn\u00eb se kjo \u00ebsht\u00eb Kufa ai u tha: \u201cDerisa t\u00eb hym\u00eb n\u00eb t\u00eb\u201d. Po ashtu i D\u00ebrguari i Allahut, lavd\u00ebrimi dhe shp\u00ebtimi i Allahut qofshin mbi t\u00eb, e ka falur namazin e drek\u00ebs kat\u00ebr rekat\u00eb n\u00eb Medin\u00eb, nd\u00ebrkaq ikindin\u00eb n\u00eb vendin e quajtur Dhul Hulejfe dy rekate.<\/p>\n
\n– Nga leht\u00ebsimet q\u00eb solli Pejgamberi sal-lallahu alejhi ue selem \u00ebsht\u00eb edhe lejimi p\u00ebr t\u00eb ngr\u00ebn\u00eb dhe pir\u00eb gjat\u00eb udh\u00ebtimit n\u00eb dit\u00ebt e Ramazanit. Ky \u00ebsht\u00eb nj\u00eb leht\u00ebsim i p\u00eblqyer, duke u bazuar n\u00eb hadithin e Muhamedit sal-lallahu alejhi ue selem: \u201cNuk \u00ebsht\u00eb prej mir\u00ebsis\u00eb s\u00eb plot\u00eb agj\u00ebrimi n\u00eb udh\u00ebtim.\u201d Aishja, Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb, na p\u00ebrcjell se Hamza ib\u00ebn Omer el Eslemi i ka th\u00ebn\u00eb Muhamedit sal-lallahu alejhi ue selem: \u201cA t\u00eb agj\u00ebroj n\u00eb udh\u00ebtim?\u201d Ai e kishte zakon t\u00eb agj\u00ebronte shum\u00eb dhe Muhamedi sal-lallahu alejhi ue selem i tha: \u201cN\u00ebse d\u00ebshiron, agj\u00ebro e n\u00ebse d\u00ebshiron, mos agj\u00ebro.\u201d\u00a0 I D\u00ebrguari i Allahut sal-lallahu alejhi ue selem ka th\u00ebn\u00eb:\u00a0 \u201cNuk \u00ebsht\u00eb me vend q\u00eb ju t\u00eb agj\u00ebroni kur t\u00eb jeni n\u00eb udh\u00ebtim.\u201d\u00a0 Lutja jon\u00eb e fundit \u00ebsht\u00eb: Lavdia i qoft\u00eb Allahut, Sunduesit t\u00eb bot\u00ebve!<\/p>\n