{"id":878,"date":"2019-07-27T10:24:51","date_gmt":"2019-07-27T10:24:51","guid":{"rendered":"http:\/\/rashitzylfiu.com\/?p=878"},"modified":"2019-07-27T10:24:51","modified_gmt":"2019-07-27T10:24:51","slug":"dyert-e-shejtanit-tek-besimtari","status":"publish","type":"post","link":"https:\/\/rashitzylfiu.com\/index.php\/2019\/07\/27\/dyert-e-shejtanit-tek-besimtari\/","title":{"rendered":"Dyert e shejtanit tek besimtari"},"content":{"rendered":"

Kush \u00ebsht\u00eb shejtani?<\/strong><\/p>\n

Besimi yn\u00eb, i Ehli Sunneh ue Xhema, \u00ebsht\u00eb se shejtani \u00ebsht\u00eb prej xhin\u00ebve. Shejtani \u00ebsht\u00eb krijes\u00eb, i krijuar para njeriut t\u00eb par\u00eb, Ademit alejhi selam. Ai \u00ebsht\u00eb krijuar nga zjarri. N\u00eb momentin q\u00eb Allahu paralajm\u00ebroi p\u00ebr krijimin e njeriut t\u00eb par\u00eb, Ademit alejhi selam, kjo krijes\u00eb u rebelua dhe tregoi kryelart\u00ebsi para madh\u00ebris\u00eb s\u00eb Allahut. P\u00ebr shkak t\u00eb mosrespektimit t\u00eb urdhrit hyjnor, ai u largua nga m\u00ebshira e Allahut, por u p\u00ebrbetua se do t\u00eb jet\u00eb armik i njeriut deri n\u00eb Dit\u00ebn e Gjykimit.<\/p>\n

Allahu i Madh\u00ebruar thot\u00eb:<\/p>\n

\u201c(P\u00ebrkujto) Kur u tham\u00eb engj\u00ebjve: “P\u00ebruluni Ademit, e ata iu p\u00ebrul\u00ebn p\u00ebrpos Iblisit. Ai ishte nga xhin\u00ebt, prandaj nuk respektoi urdhrin e Zotit t\u00eb vet.” Vall\u00eb, a n\u00eb vend Timin do ta merrni p\u00ebr mik at\u00eb dhe pasardh\u00ebsit e tij, nd\u00ebrsa ata jan\u00eb armiq tuaj?” Sa k\u00ebmbim i sh\u00ebmtuar \u00ebsht\u00eb ai i jobesimtar\u00ebve!<\/a>\u201d[1]<\/a><\/strong><\/p>\n

 <\/p>\n

Ne besojm\u00eb n\u00eb ekzistimin e xhin\u00ebve dhe t\u00eb shejtanit, se shejtani \u00ebsht\u00eb nga xhin\u00ebt dhe se \u00ebsht\u00eb me \u00e7do njeri. Pra, \u00e7do njeri ka edhe shejtanin e tij.<\/p>\n

K\u00ebt\u00eb e argumenton hadithi i Pejgamberit sal-lallahu alejhi ue selem, i transmetuar nga Muslimi nga hadithi i ibn Mesudit. \u201cNuk ka asnj\u00eb prej jush ve\u00e7se i \u00ebsht\u00eb<\/em> autorizuar<\/em> nj\u00eb xhin dhe nj\u00eb engj\u00ebll.\u201d<\/em><\/p>\n

I than\u00eb: \u201cEdhe p\u00ebr ty, o i D\u00ebrguari i Allahut?!\u201d Tha: \u201cEdhe p\u00ebr mua, por Allahu i Madh\u00ebruar m\u00eb ka ndihmuar kund\u00ebr tij, nuk m\u00eb urdh\u00ebron vet\u00ebm se p\u00ebr mir\u00eb.\u201d<\/em><\/p>\n

Ai ka pasardh\u00ebs dhe shtohen.<\/p>\n

Allahu i Madh\u00ebruar thot\u00eb:<\/p>\n

\u201cVall\u00eb, a n\u00eb vend Timin do ta merrni p\u00ebr mik at\u00eb dhe pasardh\u00ebsit e tij…<\/a>\u201d[2]<\/a><\/strong><\/p>\n

Pasardh\u00ebsit e shejtanit dhe pasuesit e tij mundohen t\u2019i mashtrojn\u00eb njer\u00ebzit n\u00eb jet\u00ebn e k\u00ebsaj bote.<\/p>\n

 <\/p>\n

Metodologjia e shejtanit:<\/strong><\/p>\n

\u00a0<\/strong>Ibn Kajimi, Allahu e m\u00ebshiroft\u00eb, ka p\u00ebrmendur gjasht\u00eb shkall\u00eb t\u00eb cilat i p\u00ebrdor shejtani p\u00ebr devijimin e njer\u00ebzve.<\/p>\n

Shkalla e par\u00eb<\/strong>: Mundohet q\u00eb ta fus\u00eb njeriun n\u00eb kuf\u00ebr apo shirk. N\u00ebse ky njeri \u00ebsht\u00eb nga besimtar\u00ebt, kalon tek shkalla tjet\u00ebr.<\/p>\n

Shkalla e dyt\u00eb: <\/strong>Shkalla e bidatit, duke u munduar ta fus\u00eb njeriun n\u00eb bidate, t\u2019i praktikoj\u00eb ato. E, n\u00ebse ky njeri \u00ebsht\u00eb nga pasuesit e Sunetit, kalon n\u00eb shkall\u00ebn e tret\u00eb.<\/p>\n

Shkalla e tret\u00eb:<\/strong> Shkalla e m\u00ebkateve t\u00eb m\u00ebdha. Kjo \u00ebsht\u00eb shkalla ku mundohet q\u00eb ta fundos\u00eb njeriun n\u00eb m\u00ebkatet e m\u00ebdha. E, n\u00ebse ky person \u00ebsht\u00eb nga njer\u00ebzit q\u00eb Allahu e ka mbrojtur nga k\u00ebto m\u00ebkate, shejtani nuk d\u00ebshp\u00ebrohet.<\/p>\n

Shkalla e kat\u00ebrt<\/strong>: Shkalla e m\u00ebkateve t\u00eb vogla. N\u00ebse edhe prej tyre \u00ebsht\u00eb i mbrojtur, fillon ta preokupoj\u00eb me metoda t\u00eb tjera djall\u00ebzore.<\/p>\n

Shkalla e pest\u00eb:<\/strong> E preokupon njeriun me gj\u00ebrat e lejuara n\u00eb esenc\u00eb, q\u00eb njeriu ta kaloj\u00eb koh\u00ebn e tij n\u00eb k\u00ebto gj\u00ebra e t\u00eb mos preokupohet me gj\u00ebra serioze, me t\u00eb cilat jemi t\u00eb obliguar.<\/p>\n

Shkalla e gjasht\u00eb: <\/strong>Kjo \u00ebsht\u00eb shkalla ku e preokupon njeriun me gj\u00ebra t\u00eb dobishme, duke e larguar nga ato q\u00eb jan\u00eb edhe m\u00eb t\u00eb dobishme. E preokupon me gj\u00ebra t\u00eb mira duke e larguar nga ato q\u00eb jan\u00eb edhe m\u00eb t\u00eb mira dhe m\u00eb t\u00eb bukura, p\u00ebr shembull preokupimi me sunet ndaj farzit.<\/p>\n

Kjo \u00ebsht\u00eb metodologjia q\u00eb p\u00ebrdor shejtani n\u00eb davetin e tij, ashtu si\u00e7 na ka paralajm\u00ebruar Allahu i Madh\u00ebruar:<\/p>\n

\u2019\u2019 e mos ndiqni gjurm\u00ebt (rrug\u00ebt) e shejtanit, pse ai \u00ebsht\u00eb armik juaj i hap\u00ebt .<\/a>\u201d[3]<\/a><\/strong><\/p>\n

Shejtani orvatet, n\u00eb fillim dal\u00ebngadal\u00eb, derisa t\u00eb arrij\u00eb q\u00ebllimin e tij. Ai hyn te t\u00eb gjitha shtresat e njer\u00ebzve me m\u00ebnyr\u00ebn q\u00eb u p\u00ebrshtatet atyre: hyn tek dijetari nga dera e dituris\u00eb dhe tek injoranti nga dera e injoranc\u00ebs.<\/p>\n

 <\/p>\n

Dyert e shejtanit tek besimtari :<\/strong><\/p>\n

M\u00ebnyrat e hyrjes s\u00eb shejtanit jan\u00eb t\u00eb shumta, nuk ka mund\u00ebsi t\u00eb num\u00ebrohen, po ne po p\u00ebrmendim disa prej tyre.<\/p>\n

    \n
  1. Futja e paragjykimeve t\u00eb k\u00ebqija mes mysliman\u00ebve :<\/strong><\/li>\n<\/ol>\n

    Pejgamberi sal-lallahu alejhi ue sel-lem thot\u00eb n\u00eb hadithin q\u00eb e sh\u00ebnon imam Muslimi: \u201cIblisi \u00ebsht\u00eb d\u00ebshp\u00ebruar se do ta adhuroj\u00eb dikush nga njer\u00ebzit e devotsh\u00ebm, por mundohet t\u00eb fus\u00eb p\u00ebr\u00e7arje.\u201d<\/em><\/p>\n

    Orvatet q\u00eb t\u00eb fus\u00eb mes tyre konflikte, urrejtje dhe fitne, i preokupon q\u00eb t\u00eb merren me nj\u00ebri-tjetrin. Paragjykimet zakonisht jan\u00eb nga shejtani. Sofija, n\u00ebna e besimtar\u00ebve, Allahu qoft\u00eb i k\u00ebnaqur prej saj, thot\u00eb: \u201cPejgamberi sal-lallahu alejhi ue sel-lem ishte n\u00eb itikaf, n\u00eb xhami. Shkova p\u00ebr ta vizituar nat\u00ebn, biseduam. Kur desha t\u00eb kthehem p\u00ebr sht\u00ebpi, ai m\u00eb shoq\u00ebroi rrug\u00ebs. Pran\u00eb nesh kaluan dy burra nga ensar\u00ebt. Kur Pejgamberi i pa ata t\u00eb dy, shpejtoi dhe u tha: \u201cNgadal\u00eb, kjo \u00ebsht\u00eb Sofija bint Haji.\u201d<\/em><\/p>\n

    I than\u00eb: \u201cSubhanallah, o D\u00ebrguari i Allahut!\u201d<\/p>\n

    Pejgamberi sal-lallahu alejhi ue sel-lem tha: \u201cShejtani ec\u00ebn tek biri i Ademit n\u00eb venat e gjakut. Un\u00eb u frik\u00ebsova se po fut n\u00eb zemrat tuaja di\u00e7ka e t\u00eb thuhet di\u00e7ka<\/em> m\u00eb pas.\u201d<\/em><\/p>\n

    Burri duke ecur nat\u00ebn me nj\u00eb grua ka mund\u00ebsi t\u00eb krijoj\u00eb dyshime dhe paragjykim t\u00eb keq. Por me k\u00ebt\u00eb Pejgamberi deshi q\u00eb ta m\u00ebnjanoj\u00eb k\u00ebt\u00eb paragjykim t\u00eb keq dhe u tha: \u201cNgadal\u00eb, kjo \u00ebsht\u00eb Sofija bint Haji.\u201d<\/em> Nga k\u00ebtu m\u00ebsojm\u00eb se njeriu e ka obligim n\u00ebse gjendet n\u00eb pozicion ku ka mund\u00ebsi t\u00eb paragjykohet p\u00ebr t\u00eb keq, duhet t\u2019ua sqaroj\u00eb t\u00eb tjer\u00ebve ata q\u00eb e kan\u00eb par\u00eb apo kan\u00eb d\u00ebgjuar n\u00eb m\u00ebnyr\u00eb q\u00eb mos t\u00eb bjer\u00eb n\u00eb paragjykim t\u00eb keq.<\/p>\n

    Paragjykimi i keq \u00ebsht\u00eb vendi nga hyn shejtani dhe t\u00eb b\u00ebn \u00e7do her\u00eb t\u00eb d\u00ebgjosh nj\u00eb fjal\u00eb dhe ta komentosh at\u00eb negativisht.<\/p>\n

    \u00a0<\/strong><\/p>\n

      \n
    1. Zbukurimi i bidatit :<\/strong><\/li>\n<\/ol>\n

      Shejtani vjen p\u00ebr t\u2019ia hijeshuar njeriut bidatet dhe i thot\u00eb atij: \u201cNjer\u00ebzit n\u00eb k\u00ebt\u00eb koh\u00eb e kan\u00eb l\u00ebn\u00eb fen\u00eb dhe v\u00ebshtir\u00eb \u00ebsht\u00eb t\u00eb kthehen. P\u00ebr at\u00eb arsye, duhet t\u2019i b\u00ebjm\u00eb disa ibadete q\u00eb ndoshta njer\u00ebzit do t\u00eb kthehen.\u201d Apo u thot\u00eb se edhe n\u00ebse \u00ebsht\u00eb bidat, \u00ebsht\u00eb bidat i mir\u00eb.<\/p>\n

      Por ne e dim\u00eb se kjo fe \u00ebsht\u00eb e plot\u00ebsuar dhe nuk i \u00ebsht\u00eb l\u00ebn\u00eb zbraz\u00ebtir\u00eb askujt p\u00ebr ta plot\u00ebsuar, prandaj nuk na takon t\u00eb pak\u00ebsojm\u00eb di\u00e7ka prej saj. Bidatet pra jan\u00eb prodhim i djallit.<\/p>\n

       <\/p>\n

       <\/p>\n

        \n
      1. Zmadhimi i gj\u00ebrave n\u00eb<\/strong> llogari t\u00eb<\/strong> \u00e7\u00ebshtjeve t\u00eb tjera :<\/strong><\/li>\n<\/ol>\n

        Ka mund\u00ebsi q\u00eb njeriu t\u00eb b\u00ebj\u00eb disa m\u00ebkate, por falet dhe k\u00ebt\u00eb e arsyeton me pretekstin se namazi \u00ebsht\u00eb shtylla e fes\u00eb. Ajo \u00ebsht\u00eb prej veprave t\u00eb para q\u00eb do t\u00eb pyetet njeriu dit\u00ebn e llogaris\u00eb. Sipas tij, s\u2019ka gj\u00eb n\u00ebse b\u00ebn disa m\u00ebkate.<\/strong><\/p>\n

        Ky njeri e vendos namazin si nd\u00ebr gj\u00ebrat m\u00eb madh\u00ebshtore p\u00ebr ta arsyetuar veten n\u00eb l\u00ebshimin e disa ibadeteve t\u00eb tjera, pra e zmadhon \u00e7\u00ebshtjen e namazit n\u00eb llogari t\u00eb \u00e7\u00ebshtjeve t\u00eb tjera.<\/p>\n

        \u00cbsht\u00eb e v\u00ebrtet\u00eb se namazi \u00ebsht\u00eb shtyll\u00eb e fes\u00eb, por nuk \u00ebsht\u00eb feja vet\u00ebm namazi dhe namazi t\u00eb merret si pretekst p\u00ebr moszbatimin e \u00e7\u00ebshtjeve t\u00eb tjera fetare.<\/p>\n

        Nj\u00eb tjet\u00ebr mund t\u00eb pretendoj\u00eb se <\/em>\u201cme r\u00ebnd\u00ebsi \u00ebsht\u00eb nijeti i mir\u00eb\u201d. duke th\u00ebn\u00eb se \u201cun\u00eb kam zem\u00ebr t\u00eb mir\u00eb dhe nuk mendoj keq p\u00ebr ask\u00ebnd\u201d, por i l\u00eb anash pun\u00ebt dhe obligimet e tjera.<\/p>\n

         <\/p>\n

         <\/p>\n

         <\/p>\n

          \n
        1. E nes\u00ebrmja dhe vonimi :<\/strong><\/li>\n<\/ol>\n

          Kjo der\u00eb e shejtanit, pra e nes\u00ebrmja dhe vonimi, jan\u00eb shprehje q\u00eb shejtani ua m\u00ebson njer\u00ebzve dhe ata i fusin n\u00eb fjalorin e tyre t\u00eb p\u00ebrditsh\u00ebm. Disa madje e quajn\u00eb \u201cpengesa e madhe\u201d.<\/p>\n

          Disa njer\u00ebz vendosin nj\u00eb \u00e7\u00ebshtje para vetes dhe thon\u00eb se kur ta mbarojn\u00eb shkoll\u00ebn, do t\u00eb pendohen, duke e shtyr\u00eb me muaj e vite. Kjo \u00ebsht\u00eb pengesa, shkollimi, pastaj e shtyn derisa t\u00eb gjej\u00eb nj\u00eb pun\u00eb. E gjen pun\u00ebn dhe nuk pendohet e k\u00ebshtu vazhdon, \u201csa t\u00eb martohem, sa t\u00eb shkoj n\u00eb haxh, sa e sa…\u201d.<\/p>\n

          Ai vendos para vetes nj\u00eb penges\u00eb dhe thot\u00eb nes\u00ebr, jeton me shpresa t\u00eb gjata derisa t\u2019i vij\u00eb vdekja. Vdes dhe nuk e fillon jet\u00ebn reale kurr\u00eb!<\/p>\n

          Q\u00ebllimi i fundit q\u00eb shejtani do nga ti \u00ebsht\u00eb q\u00eb t\u00eb t\u00eb pengoj\u00eb nga puna ose t\u00eb vonohesh.<\/p>\n

           <\/p>\n

          Ibn Kajimi thot\u00eb: \u201cShejtani ua fut n\u00eb qejf njer\u00ebzve shprehjen \u201cnes\u00ebr\u201d, derisa e mashtron njeriun t\u00eb falet nat\u00ebn e ta l\u00ebr\u00eb pa falur namazin e sabahut.\u201d<\/p>\n

           <\/p>\n

            \n
          1. Mashtrimet e rrejshme :<\/strong><\/li>\n<\/ol>\n

            Vjen shejtani te njeriu dhe i thot\u00eb: \u201cTi je m\u00eb i mir\u00eb se t\u00eb tjer\u00ebt; ti falesh nd\u00ebrsa t\u00eb tjer\u00ebt nuk falen. Ti agj\u00ebron e t\u00eb tjer\u00ebt nuk agj\u00ebrojn\u00eb.\u201d Shejtani t\u00eb b\u00ebn t\u00eb shoh\u00ebsh at\u00eb q\u00eb \u00ebsht\u00eb m\u00eb posht\u00eb teje me vepra t\u00eb mira. Gjith\u00eb k\u00ebt\u00eb e b\u00ebn vet\u00ebm p\u00ebr ta penguar njeriun nga puna.<\/p>\n

             <\/p>\n

             <\/p>\n

              \n
            1. Mosnjohja e v\u00ebrtet\u00eb e vetvetes :<\/strong><\/li>\n<\/ol>\n

              Shejtani ka dy rrug\u00eb n\u00eb k\u00ebndv\u00ebshtrimin e vetvetes:<\/p>\n

              \u00a0<\/strong><\/p>\n

                \n
              1. a)<\/strong> Vet\u00ebp\u00eblqimi, vet\u00ebmashtrimi : <\/strong><\/li>\n<\/ol>\n

                Kjo e shtyn njeriun ta shoh\u00eb veten me p\u00eblqim, duke u goditur nga vet\u00ebmashtrimi dhe mendjemadh\u00ebsia. Shejtani i thot\u00eb: \u201cTi po b\u00ebn e po b\u00ebn, ke b\u00ebr\u00eb\u201d. Njeriu fillon t\u00eb ndryshoj\u00eb, t\u00eb b\u00ebhet mendjemadh, e godet vet\u00ebmashtrimi, i n\u00ebn\u00e7mon t\u00eb tjer\u00ebt, refuzon t\u00eb v\u00ebrtet\u00ebn, refuzon t\u00eb kthehet n\u00ebse ka gabuar, refuzon t\u00eb ulet e t\u00eb m\u00ebsoj\u00eb prej t\u00eb tjer\u00ebve. P\u00ebr k\u00ebt\u00eb arsye, njeriu duhet t\u2019i largoj\u00eb veset e k\u00ebqija e mos t\u2019i mbuloj\u00eb ato.<\/p>\n

                 <\/p>\n

                  \n
                1. b)<\/strong> Modestia dhe vet\u00ebn\u00ebn\u00e7mimi :<\/strong><\/li>\n<\/ol>\n

                  \u00a0<\/strong>Shejtani t\u00eb thot\u00eb se \u201cpatjet\u00ebr duhet t\u00eb jesh modest, se kush \u00ebsht\u00eb modest p\u00ebr Allahun, e lart\u00ebson Allahu. Ti nuk je p\u00ebr k\u00ebt\u00eb pun\u00eb, k\u00ebto i takojn\u00eb njer\u00ebzve t\u00eb m\u00ebdhenj\u201d. Q\u00ebllimi \u00ebsht\u00eb q\u00eb t\u00eb t\u00eb largoj\u00eb nga mesazhi yt. T\u00eb b\u00ebn ta n\u00ebn\u00e7mosh vetveten dhe t\u00eb mos p\u00ebrfitosh prej aft\u00ebsive q\u00eb ke. \u00c7donj\u00ebri nga ne \u00ebsht\u00eb p\u00ebrgjegj\u00ebs p\u00ebr aft\u00ebsit\u00eb e veta dhe ato procese q\u00eb nuk i fut n\u00eb funksion, do t\u00eb jap\u00eb llogari p\u00ebr to. Kjo nuk \u00ebsht\u00eb modesti, por ikje nga p\u00ebrgjegj\u00ebsia, ikja nga detyra. Por shejtani i thot\u00eb \u201cl\u00ebrja vendin atij q\u00eb \u00ebsht\u00eb m\u00eb i aft\u00eb se ti, se k\u00ebto pun\u00eb u takojn\u00eb njer\u00ebzve t\u00eb m\u00ebdhenj\u201d. Shejtani p\u00ebrdor edhe nj\u00eb metod\u00eb tjet\u00ebr: n\u00ebse ky njeri gabon gjat\u00eb pun\u00ebs s\u00eb tij, ai mundohet ta p\u00ebrgjith\u00ebsoj\u00eb k\u00ebt\u00eb gabim. Ky p\u00ebrgjith\u00ebsim \u00ebsht\u00eb dera e shejtanit dhe vepra e tij.<\/p>\n

                  Shejtani nganj\u00ebher\u00eb b\u00ebn q\u00eb njeriu ta n\u00ebnvler\u00ebsoj\u00eb vetveten dhe t\u00eb pyes\u00eb: \u201cKush jam un\u00eb? Shiko at\u00eb dijetar!\u201d E, k\u00ebshtu e bllokon t\u00eb menduarit e tij dhe nuk mendon m\u00eb me kok\u00ebn e vet, por me kok\u00ebn e dikujt tjet\u00ebr.<\/p>\n

                  \u00a0<\/strong><\/p>\n

                  7) Dyshimet:<\/strong><\/p>\n

                  Dyshimet jan\u00eb dyert e rrezikshme q\u00eb shejtani p\u00ebrdor p\u00ebr t\u00eb dep\u00ebrtuar tek njeriu. Por si ndodh kjo?<\/p>\n

                  Ai fut dyshime te njeriu n\u00eb rrug\u00ebn q\u00eb ai ndjek, vjen dhe i thot\u00eb njeriut: \u201cTi po shkon n\u00eb xhami, kjo koh\u00eb ka kaluar, tani \u00ebsht\u00eb koha e kompjuterit dhe fes\u00eb i ka dal\u00eb moda\u201d, e kjo m\u00eb shum\u00eb ndodh kur besimtari gjendet n\u00eb ambiente dhe me shoq\u00ebri q\u00eb nuk jan\u00eb t\u00eb xhamis\u00eb. I thot\u00eb: \u201cA po mendon se k\u00ebta e kan\u00eb gabim e vet\u00ebm ti me ata shok\u00ebt e tu e ke mir\u00eb, se k\u00ebta kan\u00eb p\u00ebr t\u00eb hyr\u00eb n\u00eb xhehenem e ti n\u00eb xhenet?!\u201d<\/p>\n

                  E v\u00ebrteta q\u00ebndron q\u00eb t\u00eb mos b\u00ebhet pakica apo shumica peshorja q\u00eb mat t\u00eb v\u00ebrtet\u00ebn. E v\u00ebrteta \u00ebsht\u00eb ajo q\u00eb ka th\u00ebn\u00eb Allahu dhe i D\u00ebrguari i Tij.<\/p>\n

                  Naim bin Hamadi thot\u00eb: \u201cXhemat quhet ajo q\u00eb bie n\u00eb p\u00eblqim me n\u00ebnshtrimin ndaj Allahut dhe n\u00ebse ky xhemat prishet, ti kapu tek ajo se si ka qen\u00eb xhemati para prishjes edhe n\u00ebse je vet\u00ebm, se ti vet\u00eb je xhemat.\u201d<\/p>\n

                  Prej dyshimeve \u00ebsht\u00eb edhe ajo q\u00eb fut n\u00eb nijetin e besimtarit duke i th\u00ebn\u00eb: \u201cTi po b\u00ebn dyfaq\u00ebsi, je munafik, k\u00ebt\u00eb e b\u00ebn p\u00ebr shkak t\u00eb njer\u00ebzve\u201d, pasi q\u00ebllimi i tij \u00ebsht\u00eb q\u00eb besimtari t\u2019i l\u00ebr\u00eb pun\u00ebt e mira.<\/p>\n

                  Njeriut q\u00eb d\u00ebshiron t\u00eb jap\u00eb sadaka dhe e sheh n\u00eb at\u00eb moment dikush, i vjen shejtani dhe i thot\u00eb: \u201cMos jep k\u00ebsaj here, l\u00ebre p\u00ebr her\u00ebn tjet\u00ebr.\u201d<\/p>\n

                  Ne kemi nevoj\u00eb ta p\u00ebrmir\u00ebsojm\u00eb veten ton\u00eb dhe ta kontrollojm\u00eb her\u00eb pas here, por kjo mos t\u00eb jet\u00eb shkak q\u00eb ne ta l\u00ebm\u00eb pun\u00ebn, po ta shtojm\u00eb m\u00eb shum\u00eb dhe t\u00eb jet\u00eb e vazhdueshme. Harith bin Kajsi thot\u00eb:<\/strong> \u201cN\u00ebse t\u00eb vjen shejtani n\u00eb namaz dhe t\u00eb thot\u00eb se ti po b\u00ebn dyfaq\u00ebsi, zgjate edhe m\u00eb tep\u00ebr.\u201d<\/p>\n

                   <\/p>\n

                    \n
                  1. Frik\u00ebsimi:<\/strong><\/li>\n<\/ol>\n

                    Shejtani ka dy rrug\u00eb p\u00ebr ta frik\u00ebsuar njeriun:<\/p>\n

                      \n
                    1. a) Frik\u00ebsimi nga pasuesit e shejtanit: Shejtani e frik\u00ebson njeriun nga ushtria e vet dhe pasuesit e tij, nga keqb\u00ebr\u00ebsit dhe m\u00ebkatar\u00ebt, ki kujdes prej tyre, ata kan\u00eb fuqi, k\u00ebshtu njeriu e l\u00eb rrug\u00ebn e v\u00ebrtet\u00eb.<\/li>\n<\/ol>\n

                      Allahu i Madh\u00ebruar thot\u00eb:<\/p>\n

                       <\/p>\n

                      \u201cPo at\u00eb (propagand\u00eb) e b\u00ebri vet\u00ebm shejtani q\u00eb d\u00ebshironte me miqt\u00eb e vet (idhujtar\u00ebt), t’ju frik\u00ebsoj\u00eb, po ju mos u frik\u00ebsoni prej tyre, frik\u00ebsomuni Mua, n\u00ebse jeni besimtar.<\/a>\u201d<\/strong>[4]<\/a><\/sup><\/p>\n

                        \n

                      1. \n<\/strong>b) Frik\u00ebsimi nga varf\u00ebria: Allahu i Madh\u00ebruar thot\u00eb:<\/li>\n<\/ol>\n

                        \u201cDjalli ju frik\u00ebson nga varf\u00ebria dhe ju urdh\u00ebron p\u00ebr t\u00eb k\u00ebqija, e Allahu ju garanton falje (m\u00ebkatesh) e begati; Allahu \u00ebsht\u00eb dhurues i madh, i dijsh\u00ebm.<\/a>\u201d[4]<\/a><\/strong><\/p>\n

                         <\/p>\n

                        Shejtani t\u00eb thot\u00eb: \u201cN\u00ebse e l\u00eb k\u00ebt\u00eb pun\u00eb, ku do t\u00eb gjesh pun\u00eb tjet\u00ebr, do t\u00eb b\u00ebhesh i varf\u00ebr. N\u00ebse e mbyll dyqanin n\u00eb koh\u00ebn e namazit t\u00eb xhumas\u00eb, do t\u2019i humb\u00ebsh bler\u00ebsit\u201d. Njeriu fillon t\u2019i frik\u00ebsohet varf\u00ebris\u00eb, punon n\u00eb haram… shet alkool, shet gj\u00ebra t\u00eb ndaluara dhe g\u00ebnjen veten se \u00ebsht\u00eb musliman, se po t\u00eb mos i shes\u00eb k\u00ebto gj\u00ebra, at\u00ebher\u00eb varf\u00ebria ka p\u00ebr t\u2019i ardhur n\u00eb der\u00eb.<\/p>\n

                        Ai ka harruar se Allahu thot\u00eb:<\/p>\n

                         <\/p>\n

                        \u201cE kush u p\u00ebrmbahet dispozitave t\u00eb Allahut, atij Ai i hap rrug\u00eb dhe e furnizon at\u00eb prej nga nuk e kujton fare.\u201d<\/a>[5]<\/a><\/strong><\/p>\n

                         <\/p>\n

                        Shejtani ia hijeshon njeriut kamat\u00ebn duke i th\u00ebn\u00eb: \u201cA nuk sheh se filani u pasurua, kurse ti ke mbetur ashtu si ke qen\u00eb, i varf\u00ebr?!\u201d<\/p>\n

                         <\/p>\n

                        \u00a0<\/strong><\/p>\n

                        Faktor\u00ebt q\u00eb e ndihmojn\u00eb shejtanin t\u00eb realizoj\u00eb q\u00ebllimet e tij <\/strong><\/p>\n

                          \n
                        1. Injoranca: <\/strong>Dijetari \u00ebsht\u00eb p\u00ebr shejtanin m\u00eb i r\u00ebnd\u00eb se 1000 pasues t\u00eb bidateve.<\/li>\n
                        2. Epshi, dob\u00ebsimi i sinqeritetit dhe i fes\u00eb: <\/strong><\/li>\n<\/ol>\n

                          Allahu i Madh\u00ebruar thot\u00eb:<\/p>\n

                          \u201cAi tha: “Pasha madh\u00ebrin\u00eb T\u00ebnde, kam p\u00ebr t’i shmangur prej rrug\u00ebs s\u00eb drejt\u00eb q\u00eb t\u00eb gjith\u00eb, p\u00ebrve\u00e7 atyre q\u00eb jan\u00eb t\u00eb sinqert\u00eb nga rob\u00ebrit e Tu!”<\/strong>[7]<\/a><\/p>\n

                            \n
                          1. Pakujdesia ndaj ndikimeve t\u00eb shejtanit.<\/strong><\/li>\n<\/ol>\n

                            \u00a0<\/strong><\/p>\n

                            Sh\u00ebrimi<\/strong><\/p>\n

                              \n
                            1. Imani n\u00eb Allahun e Lart\u00ebsuar: <\/strong>Patjet\u00ebr duhet t\u00eb ekzistoj\u00eb besimi n\u00eb Allahun, mb\u00ebshtetja tek Ai.<\/li>\n<\/ol>\n

                              Allahu i Madh\u00ebruar thot\u00eb:<\/p>\n

                              \u201cV\u00ebrtet, ai (shejtani) nuk ka kurrfar\u00eb fuqie kund\u00ebr atyre q\u00eb besuan dhe i jan\u00eb mb\u00ebshtetur Zotit t\u00eb tyre.<\/a>\u201d<\/strong>[8]<\/a><\/sup><\/p>\n

                                \n
                              1. K\u00ebrkimi i dituris\u00eb nga burimet e sakta.<\/strong><\/li>\n
                              2. Sinqeriteti n\u00eb k\u00ebt\u00eb fe: <\/strong>Omer bin Hatabi, Allahu qoft\u00eb i k\u00ebnaqur prej tij, thot\u00eb: \u201cLlogariteni vet\u00ebn para se t\u00eb llogariteni, peshoni veprat tuaja para se t\u00eb peshohen.\u201d<\/em><\/li>\n
                              3. P\u00ebrmendja e Allahut dhe k\u00ebrkimi i mbrojtjes nga djalli i mallkuar: <\/strong><\/li>\n<\/ol>\n

                                Allahu i Madh\u00ebruar thot\u00eb:<\/p>\n

                                \u201cE n\u00ebse t\u00eb godet shejtani me ndonj\u00eb vesvese, ti k\u00ebrko strehim tek Allahu, sepse v\u00ebrtet Ai d\u00ebgjon e di.\u201d<\/strong> [9]<\/a><\/sup><\/p>\n

                                Gjithashtu nuk duhet t\u00eb harrohet leximi i dy \u201ckuleudhave\u201d, se ato pengojn\u00eb afrimin e djallit, si dhe leximi i ajetu-l kursis\u00eb, q\u00eb t\u00eb ruan nga djalli.<\/p>\n

                                 <\/p>\n

                                Autor: Rashit Zylfiu<\/p>\n

                                 <\/p>\n

                                 <\/p>\n

                                [1]<\/a> Kehf, 50.<\/p>\n

                                [2]<\/a> Ali\u2019imran, 175.<\/p>\n

                                [3]<\/a> En\u2019am, 142.<\/p>\n

                                [4]<\/a> Bekare, 268<\/p>\n

                                [5]<\/a> Talak, 2-3<\/p>\n","protected":false},"excerpt":{"rendered":"

                                Kush \u00ebsht\u00eb shejtani? Besimi yn\u00eb, i Ehli Sunneh ue Xhema, \u00ebsht\u00eb se shejtani \u00ebsht\u00eb prej xhin\u00ebve. Shejtani \u00ebsht\u00eb krijes\u00eb, i krijuar para njeriut t\u00eb par\u00eb, Ademit alejhi selam. Ai \u00ebsht\u00eb krijuar nga zjarri. N\u00eb momentin q\u00eb Allahu paralajm\u00ebroi p\u00ebr krijimin e njeriut t\u00eb par\u00eb, Ademit alejhi selam, kjo krijes\u00eb u rebelua dhe tregoi kryelart\u00ebsi para […]<\/p>\n","protected":false},"author":1,"featured_media":880,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[19,2,22],"tags":[],"class_list":{"0":"post-878","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-artikuj","8":"category-e-zgjedhur","9":"category-shkrime-autoriale"},"_links":{"self":[{"href":"https:\/\/rashitzylfiu.com\/index.php\/wp-json\/wp\/v2\/posts\/878","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/rashitzylfiu.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/rashitzylfiu.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/rashitzylfiu.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/rashitzylfiu.com\/index.php\/wp-json\/wp\/v2\/comments?post=878"}],"version-history":[{"count":1,"href":"https:\/\/rashitzylfiu.com\/index.php\/wp-json\/wp\/v2\/posts\/878\/revisions"}],"predecessor-version":[{"id":881,"href":"https:\/\/rashitzylfiu.com\/index.php\/wp-json\/wp\/v2\/posts\/878\/revisions\/881"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/rashitzylfiu.com\/index.php\/wp-json\/wp\/v2\/media\/880"}],"wp:attachment":[{"href":"https:\/\/rashitzylfiu.com\/index.php\/wp-json\/wp\/v2\/media?parent=878"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/rashitzylfiu.com\/index.php\/wp-json\/wp\/v2\/categories?post=878"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/rashitzylfiu.com\/index.php\/wp-json\/wp\/v2\/tags?post=878"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}