Fal\u00ebnderimet dhe lavdia jan\u00eb vet\u00ebm p\u00ebr krijuesin e qiejve dhe t\u00eb tok\u00ebs. Paqja dhe begatit\u00eb qofshin \u00a0mbi t\u00eb D\u00ebrguarin Muhamed salallahu alejhi ue selem.<\/p>\n
Objektivi madhor i krijimit t\u00eb njeriut \u00ebsht\u00eb q\u00eb t\u00eb adhurohet vet\u00ebm Allahu, nj\u00eb dhe i pashoq. Q\u00eb njeriu ta realizoj\u00eb k\u00ebt\u00eb objektiv madhor, Allahu zbriti libra, d\u00ebrgoi Pejgamber\u00eb dhe e mbylli misionin e tyre me t\u00eb D\u00ebrguarin Muhamed salallahu alejhi ue selem.<\/p>\n
Kur Muhamedi salallahu alejhi ue selem erdhi si i D\u00ebrguar, i besuan nj\u00eb num\u00ebr i vog\u00ebl besimtar\u00ebsh, t\u00eb cil\u00ebn m\u00eb pas u b\u00ebn\u00eb nga muhaxhir\u00ebt e m\u00eb pas p\u00ebr Medin\u00eb dhe bashk\u00eb me ensar\u00ebt na transmetuan k\u00ebt\u00eb fe.<\/p>\n
Ky grup i vog\u00ebl besimtar\u00ebsh p\u00ebrjetuan dhembje dhe vuajtje t\u00eb shumta nga kurejsh\u00ebt e Mek\u00ebs. Por m\u00ebshira e Allahut t\u00eb Madh\u00ebruar ishte e madhe dhe Kur’ani zbriste n\u00eb forma dhe metoda t\u00eb ndryshme p\u00ebr t\u2019ua qet\u00ebsuar zemrat dhe p\u00ebr t\u2019i b\u00ebr\u00eb sa m\u00eb stabile p\u00ebrball\u00eb vuajtjeve q\u00eb kishin n\u00eb fillim.<\/p>\n
Kur’ani n\u00eb Mek\u00eb zbriti p\u00ebr tri arsye:<\/p>\n
Me k\u00ebto tri metoda \u00ebsht\u00eb edukuar gjenerata e par\u00eb e k\u00ebtij umeti, me edukat\u00ebn kur’anore.<\/p>\n
Nd\u00ebr suret q\u00eb i ka p\u00ebrmbledhur k\u00ebto metoda \u00ebsht\u00eb surja Buruxh, mekase, e cila ka \u00a022 ajete.<\/p>\n
Allahu i Madh\u00ebruar \u00ebsht\u00eb betuar p\u00ebr qiellin plot yje. Allahut i takon t\u00eb betohet p\u00ebr krijesat e Tij ashtu si\u00e7 \u00ebsht\u00eb betuar n\u00eb shum\u00eb vende n\u00eb Kur’an, si pasha koh\u00ebn, pasha agimin, pasha lapsin. Nd\u00ebrsa krijes\u00ebs njeri i lejohet t\u00eb betohet vet\u00ebm p\u00ebr Allahun e Madh\u00ebruar. Muhamedi salallahu alejhi ue selem ka th\u00ebn\u00eb: “Allahu (subhanehu ve teala) ju ndalon t\u00eb betoheni p\u00ebr baballar\u00ebt tuaj. E kush betohet, le t\u00eb betohet p\u00ebr Allahun ose t\u00eb hesht\u00eb.”<\/em> [2]<\/a><\/p>\n T\u00eb gjith\u00eb dijetar\u00ebt kan\u00eb r\u00ebn\u00eb n\u00eb ujdi se dita e premtuar \u00ebsht\u00eb Dita e Kiametit.<\/p>\n Dijetar\u00ebt kan\u00eb dh\u00ebn\u00eb disa kuptime p\u00ebr “at\u00eb q\u00eb d\u00ebshmon dhe at\u00eb q\u00eb d\u00ebshmohet”:<\/p>\n Namazi i sabahut, haxhi, guri zi, Allahu i Madh\u00ebruar, Muhamedi salallahu alejhi ue selem.<\/p>\n <\/p>\n Dita e Arafatit. Kush e p\u00ebrsh\u00ebndet gurin e zi me sinqeritet, krijesat, umeti i tij.<\/p>\n Ky popull ka jetuar mes Isait alejhi selam dhe Muhamedit salallah alejhi ue selem. Mendimi m\u00eb i af\u00ebrt \u00ebsht\u00eb se vendndodhja e tyre ka qen\u00eb n\u00eb Nexhran[3]<\/a>.<\/p>\n Ky popull ka pasur shum\u00eb t\u00eb k\u00ebqija nj\u00ebra pas tjetr\u00ebs:<\/p>\n – mosbesimi n\u00eb Allahun<\/p>\n – pengimi i teuhidit (nj\u00ebsimi n\u00eb Allahun)<\/p>\n – d\u00ebnimi i besimtar\u00ebve<\/p>\n – pjes\u00ebmarrja n\u00eb k\u00ebt\u00eb ngjarje.<\/p>\n Shkaku kryesor q\u00eb ata u fut\u00ebn n\u00eb zjarr ishte besimi n\u00eb Allahun. Zjarrin e kishin p\u00ebrpara dhe d\u00ebnimi i priste mbrapa.<\/p>\n Ne kush po na pengon? Ka ende njer\u00ebz q\u00eb nuk besojn\u00eb. Kur thirret ezani, ata nuk i p\u00ebrgjigjen ftes\u00ebs s\u00eb Allahut.<\/p>\n <\/p>\n \u00c7far\u00eb mendojn\u00eb ata q\u00eb kan\u00eb besuar, se Allahu nuk do t\u2019i ndihmoj\u00eb? E Allahut \u00ebsht\u00eb \u00e7far\u00eb ka n\u00eb qiell dhe n\u00eb tok\u00eb. Allahu i Madh\u00ebruar nuk e ka b\u00ebr\u00eb k\u00ebt\u00eb bot\u00eb vend shp\u00ebrblimi. T\u00eb provuarit e t\u00eb mirave t\u00eb Allahut nuk \u00ebsht\u00eb argument se Allahu \u00ebsht\u00eb i k\u00ebnaqur apo i hidh\u00ebruar me dik\u00eb.<\/p>\n Peshorja \u00ebsht\u00eb devotshm\u00ebria n\u00eb k\u00ebt\u00eb bot\u00eb dhe shp\u00ebrblimet n\u00eb bot\u00ebn tjet\u00ebr.<\/p>\n Hasan el Basriu thot\u00eb: Prej m\u00ebshir\u00ebs s\u00eb Allahut subhanehu ue teala \u00ebsht\u00eb q\u00eb Allahu i Madh\u00ebruar ka l\u00ebn\u00eb hapur der\u00ebn e pendimit edhe p\u00ebr ata t\u00eb cil\u00ebt kan\u00eb b\u00ebr\u00eb vepra t\u00eb tilla. Si \u00ebsht\u00eb puna e atyre q\u00eb b\u00ebjn\u00eb vepra m\u00eb t\u00eb vogla se k\u00ebto?<\/p>\n <\/p>\n Kjo \u00ebsht\u00eb metoda e tret\u00eb e zbritjes s\u00eb Kuranit (lajm\u00ebrimi i besimtar\u00ebve p\u00ebr dit\u00ebn e premtuar, q\u00eb \u00ebsht\u00eb hyrja n\u00eb xhenet.<\/p>\n Pasi e ka krijuar xhenetin, Allahu ka krijuar Ademin alejhi selam, baban\u00eb e njer\u00ebzimit.<\/p>\n Dijetar\u00ebt kan\u00eb r\u00ebn\u00eb n\u00eb mospajtim se kur Allahu i Madh\u00ebruar e ka krijuar Havan\u00eb, para se t\u00eb hyj\u00eb Ademi alejhi selam n\u00eb xhenet apo pasi ka hyr\u00eb n\u00eb t\u00eb.<\/p>\n Grupi par\u00eb: Para se t\u00eb hyj\u00eb<\/p>\n Argumenti i grupit t\u00eb par\u00eb \u00ebsht\u00eb fjala e Allahut t\u00eb Madh\u00ebruar:<\/p>\n “E Ne i tham\u00eb: “O Adem, ti dhe bashk\u00ebshortja jote banoni n\u00eb xhenet.”<\/em><\/strong>[4]<\/a><\/p>\n <\/p>\n Grupi i dyt\u00eb: Pasi ka hyr\u00eb.<\/p>\n Grupi i dyt\u00eb argumentohen me ajetin kuranor 189 n\u00eb suren A\u2019raf. \u00b8<\/p>\n “Ai (Allahu) \u00ebsht\u00eb Ai q\u00eb ju krijoi prej nj\u00eb vete, e prej saj krijoi pal\u00ebn e saj p\u00ebr t’u qet\u00ebsuar pran\u00eb saj<\/em><\/strong>.”[5]<\/a><\/p>\n Por -Allahu e di m\u00eb s\u00eb miri- nj\u00ebher\u00eb Ademi alejhi selam ka hyr\u00eb n\u00eb xhenet e m\u00eb pas \u00ebsht\u00eb krijuar gruaja e tij.<\/p>\n Pejgamberi salallahu alejhi ue selem e ka p\u00ebrshkruar k\u00ebshtu xhenetin: \u201c\u00c7far\u00eb syri nuk e ka par\u00eb, as veshi s’ka d\u00ebgjuar, as kurr\u00eb nd\u00ebrmend nuk t\u00eb ka shkuar.”<\/p>\n N\u00eb xhenet nuk do t\u00eb ket\u00eb as vap\u00eb e as ftoht\u00eb, as uri e as etje, as nat\u00eb e as dit\u00eb. Gj\u00ebja m\u00eb madh\u00ebshtore \u00ebsht\u00eb se nuk do t\u00eb dalim kurr\u00eb pasi t\u00eb hyjm\u00eb.<\/p>\n N\u00eb k\u00ebt\u00eb xhenet ka hyr\u00eb Ademi alejhi selam. Por nefsi i tij b\u00ebri q\u00eb t\u00eb haj\u00eb pem\u00ebn dhe t\u00eb nxirret jasht\u00eb, por Allahu ia ka pranuar pendimin.<\/p>\n “E Ademi prej Zotit t\u00eb vet pranoi disa fjal\u00eb (lutje), prandaj Ai ia fali (gabimin). Ai \u00ebsht\u00eb M\u00ebshirues dhe pranues i pendimit.”[6]<\/a><\/em><\/strong><\/p>\n Pasi e nxori, Allahu ka premtuar se ata q\u00eb do t\u00eb besojn\u00eb, do t\u00eb hyn\u00eb n\u00eb t\u00eb dhe ata q\u00eb nuk do t\u00eb besojn\u00eb, do t\u00eb shijojn\u00eb zjarrin.<\/p>\n Bota \u00ebsht\u00eb realitet i d\u00ebshmuar.<\/p>\n Xheneti \u00ebsht\u00eb fsheht\u00ebsi e premtuar.<\/p>\n N\u00eb baz\u00eb t\u00eb imanit \u00ebsht\u00eb edhe besimi n\u00eb xhenetin q\u00eb ka premtuar Allahu.<\/p>\n Premtimi i par\u00eb i Allahut t\u00eb Madh\u00ebruar p\u00ebr besimtar\u00ebt fillon me daljen e shpirtit, kur t\u00eb vijn\u00eb melek\u00ebt p\u00ebr t\u2019ia marr\u00eb shpirtin dhe t’i thon\u00eb “mos u d\u00ebshp\u00ebro\u201d. M\u00eb pas vendoset n\u00eb varr , zgjidhet nyja e fundit e qefinit dhe l\u00ebshohen d\u00ebrrasat e m\u00eb pas edhe dheu\u00a0 .<\/p>\n Premtimi i dyt\u00eb \u00ebsht\u00eb kur besimtari do t\u00eb shoh\u00eb vendin e tij n\u00eb xhenet, por ende \u00ebsht\u00eb n\u00eb jet\u00ebn e berzahut, varrit.<\/p>\n Mahsheri \u00ebsht\u00eb vendi ku dalin krijesat p\u00ebr t\u00eb pritur gjykimin.<\/p>\n M\u00eb pas ndahen njer\u00ebzit n\u00eb xhenet dhe xhehenem, n\u00eb t\u00eb djatht\u00eb dhe t\u00eb majt\u00eb,\u00a0 faqebardh\u00eb dhe faqezi.<\/p>\n Xheneti p\u00ebr t\u00eb cilin je p\u00ebrmalluar! <\/strong><\/p>\n Besimtar\u00ebt mblidhen tek dyert e xhenetit, por ato jan\u00eb t\u00eb mbyllura. Drejtohen tek babai i njer\u00ebzimit Ademi alejhi selam dhe i thon\u00eb: -O Adem alejhi selam! Ti je babai yn\u00eb, hapi dyert e xhenetit!. \u00a0Ai u p\u00ebrgjigjet: -Si t\u2019i hap dyert kur un\u00eb n\u00eb t\u00eb m\u00ebkatova?!<\/p>\n Vjen Pejgamberi salallahu alejhi ue selem dhe troket n\u00eb der\u00ebn e xhenetit. Pyesin se kush \u00ebsht\u00eb dhe ai p\u00ebrgjigjet: -Muhamedi.<\/p>\n Rojet e xhenetit i thon\u00eb: -Jemi urdh\u00ebruar q\u00eb mos t\u2019ia hapim askujt pos teje.<\/p>\n Kur besimtar\u00ebt hyjn\u00eb n\u00eb xhenet, d\u00ebgjojn\u00eb nj\u00eb fjal\u00eb q\u00eb sot e lexojm\u00eb n\u00eb Kur’an. Allahu i Madh\u00ebruar thot\u00eb:<\/p>\n “(U thuhet) Hyni n\u00eb to, t\u00eb shp\u00ebtuar (prej \u00e7do t\u00eb keqeje) t\u00eb siguruar (nga vdekja<\/strong>).”[7]<\/a><\/p>\n I privuar \u00ebsht\u00eb ai q\u00eb nuk e d\u00ebgjon k\u00ebt\u00eb fjal\u00eb at\u00eb dit\u00eb.<\/p>\n Hyn Pejgamberi salallahu alejhi ue selem e m\u00eb pas Pejgamber\u00ebt e tjer\u00eb dhe besimtar\u00ebt. I pari nga besimtar\u00ebt e k\u00ebtij umeti do t\u00eb jet\u00eb Ebu Bekri r.a.<\/p>\n N\u00eb xhenet do t\u00eb hyjm\u00eb me m\u00ebshir\u00ebn e Allahut, por shp\u00ebrblimin do ta marrim me drejt\u00ebsi \u00a0dhe merit\u00eb. N\u00eb xhenet do t\u00eb jemi 33 vje\u00e7, pa flok\u00eb, pa mjekra, nuk do t\u00eb jet\u00eb as vap\u00eb e as ftoht\u00eb, as nat\u00eb e as dit\u00eb dhe nuk do t\u00eb kemi as uri e as etje. Gj\u00ebja m\u00eb madh\u00ebshtore \u00ebsht\u00eb se nuk do t\u00eb dalim kurr\u00eb pasi t\u00eb hyjm\u00eb.<\/p>\n Do t\u00eb pim\u00eb nga Selsebili<\/em>. Aty nuk do t\u00eb vdesim e as nuk do t\u00eb plakemi. Vepra e vetme q\u00eb b\u00ebjm\u00eb n\u00eb xhenet \u00ebsht\u00eb q\u00eb i b\u00ebjm\u00eb tesbih Allahut ashtu si\u00e7 marrim frym\u00eb.<\/p>\n Sillet vdekja, pritet dhe nuk do t\u00eb ket\u00eb vdekje m\u00eb. Pasi t\u00eb gjith\u00eb jan\u00eb n\u00eb k\u00ebt\u00eb gjendje duke q\u00ebndruar n\u00eb xhenet, th\u00ebrret nj\u00eb thirr\u00ebs: -O banor\u00eb t\u00eb xhenetit!<\/p>\n P\u00ebrshkrimi i k\u00ebtij takimi \u00ebsht\u00eb b\u00ebr\u00eb nga ibn Kajjimi n\u00eb baz\u00eb t\u00eb argumenteve nga Kurani dhe Suneti.<\/p>\n O banor\u00eb t\u00eb xhenetit: -Zoti juaj i Madh\u00ebrish\u00ebm k\u00ebrkon q\u00eb ju ta vizitoni At\u00eb. Andaj shpejtoni!<\/p>\n T\u00eb gjith\u00eb do t\u00eb thon\u00eb: -D\u00ebgjuam dhe n\u00ebnshtrohemi!<\/p>\n P\u00ebrderisa ata shpejtojn\u00eb drejt vendeve t\u00eb caktuara, p\u00ebrfundimisht arrijn\u00eb n\u00eb nj\u00eb lugin\u00eb t\u00eb gjer\u00eb, ku do t\u00eb mblidhen t\u00eb gjith\u00eb.<\/p>\n Asnj\u00ebri nuk do ta refuzoj\u00eb k\u00ebrkes\u00ebn e thirr\u00ebsit. Allahu i Lart\u00ebsuar do t\u00eb urdh\u00ebroj\u00eb q\u00eb froni i Tij t\u00eb sillet aty. Pastaj do t\u00eb shfaqen shtresat e drit\u00ebs, margaritar\u00ebve, gur t\u00eb \u00e7muar, shtresa me flori dhe argjend. M\u00eb i ul\u00ebti prej tyre n\u00eb grad\u00eb do t\u00eb ulet n\u00eb shtresa prej misku (parfumi).<\/p>\n Derisa ata t\u00eb z\u00ebn\u00eb vendet e tyre dhe t\u00eb ndihen rehat e t\u00eb sigurt.<\/p>\n Thirr\u00ebsi th\u00ebrret: -O banor t\u00eb xhenetit! Ju keni takim me Allahun, i Cili d\u00ebshiron t\u2019ju shp\u00ebrblej\u00eb.<\/p>\n Ata do t\u00eb thon\u00eb: -\u00c7’\u00ebsht\u00eb ai shp\u00ebrblim? A nuk na i ka b\u00ebr\u00eb fytyrat e ndritura, peshoret e r\u00ebnda duke na futur n\u00eb xhenet dhe na ka shp\u00ebtuar nga zjarri?!<\/p>\n P\u00ebrderisa jan\u00eb n\u00eb k\u00ebt\u00eb gjendje, befas shp\u00ebrthen nj\u00eb drit\u00eb e cila e kaplon t\u00ebr\u00eb xhenetin.<\/p>\n Banor\u00ebt e xhenetit ngren\u00eb kokat e tyre dhe shohin Zotin e Gjith\u00ebfuqish\u00ebm.<\/p>\n I Lartmadh\u00ebruar \u00ebsht\u00eb Ai dhe t\u00eb p\u00ebrsosur jan\u00eb emrat e Tij. Vjen tek ata nga lart dhe i nderon.<\/p>\n Dhe thot\u00eb: -O banor\u00eb t\u00eb xhenetit, selamu alejkum!<\/p>\n K\u00ebsaj p\u00ebrsh\u00ebndetjeje i p\u00ebrgjigjen me: -O Allah, Ti je Paqedh\u00ebn\u00ebsi dhe nga Ti vjen paqja. I bekuar je Ti, Posedues i madh\u00ebris\u00eb dhe nderit!<\/p>\n Pastaj Zoti i Madh\u00ebruar do t\u00eb qesh\u00eb me ta e do t\u00eb thot\u00eb: -O banor\u00ebt e xhenetit! Ku jan\u00eb ata t\u00eb cil\u00ebt m\u00eb adhuruan pa m\u00eb par\u00eb?! Kjo \u00ebsht\u00eb dita e shtimit, e shp\u00ebrblimit.<\/p>\n E t\u00eb gjith\u00eb do t\u00eb p\u00ebrgjigjen nj\u00ebsoj: -Ne jemi t\u00eb k\u00ebnaqur me Ty. Ji i k\u00ebnaqur me ne!<\/p>\n Allahu i Lart\u00ebsuar do t\u00eb thot\u00eb: -O banor\u00ebt e xhenetit! Po t\u00eb mos isha i k\u00ebnaqur me ju, nuk do t\u2019ju b\u00ebja banor\u00eb t\u00eb xhenetit Tim. Kjo \u00ebsht\u00eb dita e shtimit, ndaj k\u00ebrkoni prej Meje.<\/p>\n Ata t\u00eb gjith\u00eb do t\u00eb ken\u00eb nj\u00eb k\u00ebrkes\u00eb.<\/p>\n -Na trego Fytyr\u00ebn T\u00ebnde, q\u00eb ta shohim At\u00eb.<\/p>\n Allahu i Madh\u00ebrish\u00ebm do ta largoj\u00eb mbules\u00ebn e Tij. Dhe do t\u2019i mahnit\u00eb e do t\u2019i mbuloj\u00eb ata me drit\u00ebn e Tij.<\/p>\n N\u00ebse Allahu i Lart\u00ebsuar nuk do t\u00eb d\u00ebshironte q\u00eb ata t\u00eb mos digjeshin, ajo drit\u00eb do t\u2019i digjte. Dhe nuk do t\u00eb mbetet as nj\u00eb njeri i vet\u00ebm nga ky tubim q\u00eb Zoti i Lart\u00ebsuar t\u00eb mos i flas\u00eb e t\u2019i thot\u00eb: -O filan! A t\u00eb kujtohet dita kur e b\u00ebre k\u00ebt\u00eb dhe k\u00ebt\u00eb?<\/p>\n Dhe do t\u2019i kujtoj\u00eb disa prej veprave t\u00eb k\u00ebqija n\u00eb jet\u00ebn e k\u00ebsaj bote. E ai (njeriu ) do t\u00eb thot\u00eb: -O Zoti im, a nuk do t\u00eb m\u00eb fal\u00ebsh?!<\/p>\n Allahu do t\u00eb thot\u00eb: -Gjithsesi! Ke arritur n\u00eb k\u00ebt\u00eb vend vet\u00ebm me m\u00ebshir\u00ebn Time.<\/p>\n Allahu i Madh\u00ebruar thot\u00eb:<\/p>\n “At\u00eb dit\u00eb do t\u00eb ket\u00eb fytyra t\u00eb shk\u00eblqyera (t\u00eb g\u00ebzuara). Q\u00eb Zotin e tyre e shikojn\u00eb.”[8]<\/a><\/em><\/strong><\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n Gj\u00ebrat q\u00eb nuk do t\u00eb zhduken kurr\u00eb jan\u00eb: Levhi, Lapsi, Arshi, Kursija, Xheneti, Xhehenemi, Shpirti, Palca e boshtit kurrizor (ADN).<\/p>\n <\/p>\n <\/p>\n Salih bin Avad elMegamisij<\/p>\n P\u00ebrktheu dhe p\u00ebrshtati: Rashit R Zylfiu<\/p>\n [1]<\/a> Shiko Tefsirin e ibn Kethirit<\/em> n\u00eb komentimin e sures Buruxh.<\/p>\n [2]<\/a> Transmetojn\u00eb Buhariu n\u00eb Menakubul<\/em> Ensar<\/em> (3836) dhe Muslimi n\u00eb kapitullin e imanit (3-1646).<\/p>\n [3]<\/a> Nexhrani \u00ebsht\u00eb provinc\u00eb mes Arabis\u00eb Saudite dhe Jemenit.<\/p>\n [4]<\/a> Bekare, 35.<\/p>\n [5]<\/a> A\u2019raf: 189.<\/p>\n\n
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